She kept her old Spanish house (one of the finest specimens in Sulaco) open for the dispensation of the small graces of existence. She dispensed them with simplicity and charm because she was guided by an alert perception of values. She was highly gifted in the art of human intercourse which consists in delicate shades of self-forgetfulness and in the suggestion of universal comprehension. Charles Gould (the Gould family, established in Costaguana for three generations, always went to England for their education and for their wives) imagined that he had fallen in love with a girl’s sound common sense like any other man, but these were not exactly the reasons why, for instance, the whole surveying camp, from the youngest of the young men to their mature chief, should have found occasion to allude to Mrs. Gould’s house so frequently amongst the high peaks of the Sierra. She would have protested that she had done nothing for them, with a low laugh and a surprised widening of her grey eyes, had anybody told her how convincingly she was remembered on the edge of the snow-line above Sulaco. But directly, with a little capable air of setting her wits to work, she would have found an explanation. “Of course, it was such a surprise for these boys to find any sort of welcome here. And I suppose they are homesick. I suppose everybody must be always just a little homesick.” She was always sorry for homesick people. Born in the country, as his father before him, spare and tall, with a flaming moustache, a neat chin, clear blue eyes, auburn hair, and a thin, fresh, red face, Charles Gould looked like a new arrival from over the sea. His grandfather had fought in the cause of independence under Bolivar, in that famous English legion which on the battlefield of Carabobo had been saluted by the great Liberator as Saviours of his country. One of Charles Gould’s uncles had been the elected President of that very province of Sulaco (then called a State) in the days of Federation, and afterwards had been put up against the wall of a church and shot by the order of the barbarous Unionist general, Guzman Bento. It was the same Guzman Bento who, becoming later Perpetual President, famed for his ruthless and cruel tyranny, readied his apotheosis in the popular legend of a sanguinary land-haunting spectre whose body had been carried off by the devil in person from the brick mausoleum in the nave of the Church of Assumption in Sta. Marta. Thus, at least, the priests explained its disappearance to the barefooted multitude that streamed in, awestruck, to gaze at the hole in the side of the ugly box of bricks before the great altar.