Bible. New Testament -- Criticism, interpretation, etc.; Christianity -- Origin; Paul, the Apostle, Saint
3. In Part the Third, in further proof of the insincerity of his
character,--in addition to an oath proved to be false, are brought to
view two unquestionably false assertions:--each having for its subject a
matter of prime importance,--each deliberate and having in view a
particular purpose: the one, a false account of the number of the
witnesses to the resurrection of Jesus; 1 Cor. 15:6; the other, a
prediction of the end of the world before the death of persons then
living; 1 Thes. 4, 15, 16, 17. This part occupies Chapters 11 and 12.
4. Part the Fourth is employed in showing,--that no proof, of his
alleged supernatural commission from the Almighty, is deducible, from
any account we have, of any of those scenes, in which he is commonly
regarded as having exercised a power of working miracles. For, that not
only he himself never made exercise of any such power,--on any of those
occasions, on which the demand for it, for the purpose of overcoming the
disbelief entertained of his story by the Apostles, was extreme,--but,
neither on those, nor any other occasions, did he ever take upon himself
to make reference, to so much as any one instance of any such proof of
special authority from the Almighty, as having been exhibited by him on
any other occasion: that, for the belief in any such gift, we have no
other ground, than the relations contained in the history called "_The
Acts of the Apostles_," or, for shortness, _The Acts_: and that such
throughout is,--on the one hand, the nature of the occurrence itself, on
the other hand, the character of the representation given of it,--that,
to a disbelief in the exercise of any such supernatural power, it is
not necessary that any such imputation as that of downright and wilful
falsehood should be cast upon the author of that narrative: the
occurrences in question being, mostly, if not entirely, such as lie
within the ordinary course of nature,--but, upon which, either by the
fancy, or by the artifice of the narrator, a sort of supernatural
colouring has been superinduced. For this purpose, these supposed
miracles are, each of them, separately brought to view and examined.
This part occupies the 13th chapter.
Public-domain text, read in full here on John Shaqi.
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