5. Part the Fifth is employed in showing, that,--even if, on all these several occasions, the exercise of a power of producing supernatural effects had, by unequivocal statements, been ascribed to Paul by the author of the Acts,--such testimony, independently of the virtual contradiction given to it by the above-mentioned circumstantial evidence,--could not, with any propriety, be regarded as affording adequate proof--either of the fact of Paul's having received a divine commission, and thereby, having become, inwardly as well as outwardly, a convert to the religion of Jesus--either of that radical fact, or so much as of any one of the alleged achievements, which, upon the face of the accounts in question, are wont to present themselves as miraculous: for that, in the first place, it is only by error that the history in question has been ascribed to Saint Luke: it being, in respect of the account given of the circumstances accompanying the ascension of Jesus, inconsistent with the account given in the gospel of Saint Luke, when compared with Acts 1:3 to 12,--and as to those attendant on the death of Judas, inconsistent with the account in Saint Matthew 27:3 to 10 and Acts 1:16 to 20: and moreover, such being the whole complexion of his narrative, as to render it incapable of giving any tolerably adequate support to any statement whereby the exercise of supernatural power is asserted. This part occupies Chapter 14. In Part the Sixth, to give additional correctness and completeness, to the conception supposed to be conveyed, of the character of Paul and his attendant historiographer, jointly and severally considered,--a conjunct view is given of _five_ reports of his five trials, as reported in the Acts. This part has been added since the publication of the above-mentioned Summary View. It occupies Chapter 15 of the present work. Chapter XVI. and last, winds up the whole, with some general observations on the self-declared oppositeness of Paul's Gospel, as he calls it, to that of the Apostles: together with an indication of a real Antichrist, in compensation for the fabulous one, created by Paul, and nursed by the episcopal authors and editors of the Church of England, translators of the Bible: and by Chapter 12 of the present work, the imaginary Antichrist is, it is hoped, strangled.