Baxter, in his enthusiastic zeal in the cause of religion, did not hesitate to append to some of his popular tracts, titles more calculated to excite the curiosity of the vulgar than engage the attention of the refined reader; as the age became more enlightened, this breach of propriety was discontinued, and these records of genius and piety have been since reprinted under more appropriate appellations. If I am not misinformed, the title of Baxter's _Shove_ has undergone this transformation, and now appears under that of _The Call to the Unconverted_. {595} The two following works are doubtless familiar to your correspondent, viz.: _Crumbs of Grace for &c._, and _Hooks and Eyes to &c._ I think the former is the original title to _The Saint's Rest_; but as to the latter, I am not able to say whether it has been issued under any new name or not. M. W. B. _Frebord_ (Vol. v., pp. 440. 548.).--In some, if not in all, of the manors in this vicinity in which this right exists, the quantity of ground claimed as _frebord_ is thirty feet in width from the set of the hedge. LEICESTRIENSIS. _Devil_ (Vol. v., p. 508.).--If [Greek: Diabolos] was used as an equivalent for Adversarius, I should say that "the rendering _would_ be accurate" in no slight degree; especially when understood in the juridical sense. But the "adversarius in judicio" is the character of the Hebrew Satan in Job, c. i. and ii., and Zechariah, c. iii.; and the same appears clearly in Revelations, c. 12: "The accuser of our brethren is cast down, which accused them before our God day and night." The term [Greek: diabolos] adds, to that of [Greek: katêgoros], the idea of falsehood and injustice, essential to the accuser of the Saints, but not expressed in the latter word[4]. Why the word should mean "a supernatural agent of evil," I cannot form the slightest idea. The name of a thing does not express all which that thing is! _Physician_ does not mean a natural agent of good. As little can I understand how the correctness of a derivation can form "a case of ecclesiastical usage." With what words, manifestly and analogically Greek, but yet clearly derived in reality from the vague sources termed _Oriental_, nay even from Hebrew, are "the Septuagint and Greek Testament replete?" I say "clearly," because one paradoxical conjecture cannot obtain support from others. I am surprised that MR. LITTLEDALE should be struck by the "similarity" of the gipsy word _Debel_, "God," "and our word devil," after himself admitting that our word is _diabolos_, and confining his attack to that "first link in the chain."