Notes and Queries, Number 178, March 26, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
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Notes and Queries, Number 178, March 26, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
I have some doubts as to whether this meaning of _amende honorable_ be in
accordance with our English notion of its import; and I shall be thankful
to any of your readers who will help me to a solution. I always understood
that the term _honorable_, in this expression, was to be taken in its
literal sense, namely, that the person who made an open avowal of his
fault, or tendered an apology for it, was acting, _in that respect_, in
strict conformity with the rules of honour. It is possible that, at first,
the _amende honorable_ may have been designed as a "peine infamante;" but
its modern acceptation would seem to admit of a more liberal construction.
{312}
There are other expressions, framed upon this "lucus a non lucendo"
principle, which may fairly be classed among _contre-vérités_. The French
say that a thing is _à propos de bottes_, when it is altogether
inappropriate. We all use the formula of "your most obedient, humble
servant," even when we intend anything but humility or obedience.
HENRY H. BREEN.
St. Lucia.
* * * * *
IRISH RHYMES.
(Vol. vi., pp. 431. 539. 605.)
MR. CUTHBERT BEDE (Vol. vi., p. 605.) says "he thinks A. B. R. would have
to search a long time, before he found, in the pages of Pope, such
brogue-inspired rhymes as _rake well_ and _sequel_, _starve it_ and
_deserve it_, _charge ye_ and _clergy_, and others quoted by him at p.
431." Among the latter, I presume he chiefly relies on the rhymes _satire_
and _hater_, _creature_ and _nature_.
Of all these I am able to adduce parallel instances both from Dryden and
Pope. And first, as to _rake well_ and _sequel_. MR. BEDE is, of course,
aware that these are double rhymes; that _quel_ and _well_ are good English
rhymes; and that the brogue betrays itself only in the first syllable of
each, _rake_ and _se_. It is, in fact, the same sort of rhyme as _break_
and _weak_, which is of such frequent occurrence both in Dryden and Pope.
Here is an example from each:
"Or if they should, their interest soon would _break_,
And with such odious aid make David _weak_."
_Absalom and Achitophel._
"Men in their loose, unguarded hours they _take_;
Not that themselves are wise, but others _weak_."
_Essay on Man._
The next "brogue-inspired rhyme" is _starve it_ and _deserve it_. Here, as
in the former instance, the last syllables rhyme correctly, and the
objection is confined to _starve_ and _deserve_. Let us see what Dryden
says to this:
"Wrong conscience, or no conscience, may _deserve_
To thrive, but ours alone is privileged to _starve_."
_Hind and Panther._
And Pope:
"But still the great have kindness in _reserve_:
He help'd to bury whom he help'd to _starve_."
_Prologue to the Satires._
Of this species of rhyme I have noted _three other_ instances in Dryden,
and _two_ in Pope.
Public-domain text, read in full here on John Shaqi.
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