The edition in question, though it traces the great majority of Bacon's quotations, has left some gleanings to its successors; and I propose now to call attention to a few passages of the _Advancement of Learning_ which, after the labours of the late editor, seem still to require further elucidation. My references are to the pages of the new edition:-- P. 25. "Then grew the flowing and watery vein of Osorius the Portugal bishop to be in price." The editor prints _Orosius_ for _Osorius_, and adds this note: "All the editions have _Osorius_, which, however, must be a mere misprint. He was not a Portuguese, but a Spaniard, born at Tarragona, nor indeed ever a bishop. He was sent by St. Augustine on a mission to Jerusalem, and is supposed to have died in Africa in the earlier part of the fifth century." The text of Bacon is quite right. The allusion is not to Paulus Orosius, a Spaniard, who flourished at the beginning of the fifth century; but to Jerome Osorio, who was born at Lisbon in 1506, afterwards became Bishop of Silves, and died in 1580. His works were published at Rome in 1592, in 4 vols. folio. His principal work, _De rebus Emanuelis Virtute et Auspicio gestis_, which first appeared in 1571, was several times reprinted, and was translated into French and English. {494} P. 31. "Time, which is the author of authors." In _Nov. Org._, i. 84., Time is called "Auctor auctorum, atque adeo omnis auctoritatis." P. 34. "But of these conceits Aristotle speaketh seriously and wisely, when he saith, 'Qui respiciunt ad pauca de facili pronunciant." The editor does not attempt to trace this passage. Query, If it is not in Aristotle, where is it to be found? P. 60. "Ulysses, 'Qui vetulam praetulit immortalitati' is a figure of those which prefer custom and habit before all excellency." The editor refers to _Cic. de Orat._, i. 44., where it is said that such is the love of country, "Ut Ithacam illam, in asperrimis saxulis, tanquam nidulum, affixam, sapientissimus vir immortalitati anteponeret." Another application of the saying is made by Bacon in his Essay VIII., "On Marriage and Single Life:" "Grave natures, led by custom, and therefore constant, are commonly loving husbands, as was said of Ulysses, 'vetulam suam praetulit immortalitati.'" The passage in Cicero does not agree with the dictum quoted by Bacon, which seems to be a reference to the _Odyssey_, v. 136. 208-10. P. 62. "Claudus in via antevertit cursorem extra viam." The same proverb is quoted in _Nov. Org._, i. 61. P. 85. "Omnia mutantur, nil interit"-- from Ovid, _Met._, xv. 165. Several passages are cited by Bacon from Seneca, which the editor does not trace. Thus, in p. 146., it is said,-- "Nocet illis eloquentia, quibus non rerum cupiditatem facit, sed sui." Page 147.,-- "Vere magnum habere fragilitatem hominis, securitatem Dei."