It must be admitted that a comprehensive work on European Books of Emblems, illustrated with fac-similes of the various engravings, &c., is a great desideratum in modern literature. I feel highly flattered by the kind commendations which MR. CORSER has bestowed upon my two small attempts towards such a work, and by his encouraging me to proceed "to enlarge and complete" the same. Now, I do not altogether despair of _enlarging_ it. But when my excellent friend puts forward a proposal to _complete_ it, he should be informed that my library alone contains nearly 250 volumes strictly emblematical, and published during the sixteenth and seventeenth centuries. By far the greater part of these are in Latin. To carry forward a work of such magnitude to anything like _completion_ must therefore be rather wished for than expected. JOS. B. YATES. West Dingle, near Liverpool. Allow me to add the following to MR. CORSER'S list: "The Christian's Divine Amusement, consisting of Emblems and Hieroglyphicks on a great Variety of Subjects, Moral and Divine, in four books. By the late Rev. Mr. J. Jones. Embellished with near 100 beautiful emblematical cuts, 12mo. pp. 191.: London, 1764." I know not who the Rev. Mr. J. was, but his book is the old one of Francis Quarles. The author, or rather adapter, attacks and demolishes the fable as a method of instruction, and would substitute the emblems. In remodelling Quarles, Mr. Jones makes the following alterations, or improvements:--Instead of the Latin motto under each cut, he presents us with four lines of English verse, which contain a general explanation of the emblem. The page facing the cut he divides into two parts or sections of odes and hymns suited to common psalmody, and the moral, or application, also in a poetical dress. A prose work belonging to the class under notice is an "Emblematical Representation of the Paradise of God; showing the Nature of Spiritual Industry, in the similitude of a Garden well ordered, dressed, and kept. London, 1779." The author of this was a visionary Scots gardener named Alexander Clark, who had been favoured with a special manifestation of divine glory, "by which," he says, "(to my own astonishment) I was enabled to see through every profound passage of Scripture, and to spiritualise every material thing;" but he belongs to my fanatical rather {581} than to my emblematical shelf, and may be worth a separate Note hereafter. Under the name of Farlie, or Fairlie, MR. CORSER mixes up the titles of two distinct books; they are now before me, and divide themselves thus: 1. "Lychnocavsia, sive Moralia Facvm Emblemata. Light's Moral Emblems. Authore Roberto Farlaeo, Scoto-Britanno. 12mo.: London, Th. Cotes for M. Sparke, 1638."