Notes and Queries, Number 76, April 12, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
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Notes and Queries, Number 76, April 12, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
"The morning of the day on which the farmer was to be buried, was
rendered remarkable by the uncommon denseness of an autumnal fog. To
Mrs. Mason's eye, it threw a gloom over the face of nature; nor, when
it gradually yielded to the influence of the sun, and slowly retiring
from the valley, hung, as if rolled into masses, mid-way upon the
mountains, did the changes thus produced excite any admiration. Still,
wherever she looked, all seemed to wear the aspect of sadness. As she
passed from Morrison's to the house of mourning, the shocks of yellow
corn, spangled with dewdrops, appeared to her to stand as mementos of
the vanity of human hopes, and the inutility of human labours. The
cattle, as they went forth to pasture, lowing as they went, seemed as
if lamenting that the hand which fed them was at rest; and even the
Robin-red-breast, whose cheerful notes she had so often listened to
with pleasure, now seemed to send forth a song of sorrow, expressive of
dejection and woe."--Miss Hamilton's _Cottagers of Glenburnie_, chap.
xii.
C. FORBES.
Temple.
* * * * *
Minor Notes.
"_In the Sweat of thy Brow_" (Vol. ii., p. 374.).--To the scriptural
misquotation referred to, you may add another:
"In the sweat of thy _brow_ shalt thou eat bread."
The true text reads,--
"In the sweat of thy _face_ shalt thou eat bread."--Gen. iii. 19.
The misquotation is so common, that a reference to a concordance is
necessary for proving to many persons that it is not a scripture phrase.
J. GALLATLY.
[In the Wickliffite Bible lately published by the University of Oxford,
the words are, "swoot of thi cheer _or face_," and in some MSS. "cheer
_ether bodi_."]
_Anecdotes of Old Times_ (Vol. iii., p. 143.).--A friend of mine has
furnished me with the following particulars, which may, perhaps, be
interesting to A. A.
When the aunt of my friend married and began housekeeping, there were only
two tea-kettles besides her own in the town of Knighton, Radnorshire. The
clergyman of the parish forbad the use of tea in his family; but his sister
kept a small tea service in the drawer of the table by which she sat at
work in the afternoon, and secretly made herself a cup of tea at four
o'clock, gently closing the drawer if she heard her brother approach. This
clergyman's daughter died, at an advanced age, in 1850.
My friend's mother (who was born a year or two before the battle of
Culloden), having occasion to visit London while living at Ludlow, went by
the waggon, at that time the only public conveyance on that road. A friend
of her's wished to place her daughter at a school in Worcester, and as she
kept no carriage, and was unable to ride on horseback, then the usual mode
of travelling, she _walked_ from her residence in Knighton to Ludlow, and
thence to Worcester, accompanied by her daughter, who rode at a gentle pace
beside her.
WEDSECNARF.
Public-domain text, read in full here on John Shaqi.
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