Notes and Queries, Number 80, May 10, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Number 80, May 10, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
Morhof (_Polyhistor._, vol. i. p. 74.), who inserts this work among the
_libri damnati_, and dwells upon its deistical character, refers to the
French version; and though he knew that the book had originally appeared in
English, he probably was not aware of the difference between the two
versions. A note added by his first editor, Moller, states that Morhof
often told his friends that he believed Isaac Vossius to have been the
author of the work. Isaac Vossius was in England from 1670 until his death,
which took place at Windsor, February 21, 1689. His residence in England,
combined with the known laxity of his religious opinions, doubtless
suggested to Morhof the conjecture that he wrote this freethinking Utopia.
There is, however, no external evidence to support this conjecture, or to
show that it had any better foundation than the conjecture that Bishop
Berkeley wrote _Gaudentio di Lucca_. The University of Leyden purchased the
library of Isaac Vossius for 36,000 florins. If it is still preserved at
Leyden, a search among his books might ascertain whether there is among
them any copy of the English or French editions of this work, and whether
they contain any written remark by their former possessor. Moreover, it is
to be observed that the system of natural religion is for the first time
developed in the French edition; and this was the part which chiefly gave
the book its celebrity: whereas, the supposition of Morhof implies that the
English and French versions are identical.
Heumann, in his _Schediasma de Libris Anonymis et Pseudonymis_ (Jena,
1711), p. 161. (reprinted in Mylius, _Bibliotheca Anon. et Pseudon._,
Hamburg, 1740, vol. i. pp. 170-6.) has an article on the _Histoire des
Sevarambes_. It is there stated that "Messieurs de Portroyal" superintended
the French translation of the work; but no authority is given for the
statement. Christian Thomasius, {375} in his _Monthly Review_ of November
1689, attributed the work to D'Allais (or Vairasse). He alleged three
reasons for this belief: 1. The rumour current in France; 2. The fact that
Allais sold the book, as well as his French grammar; 3. That a comparison
of the two works, in respect of style and character of mind, renders it
most probable that both are by the same author. The testimony of Thomasius
is important, as the date of its publication is only ten years posterior to
the publication of the last part of the French version.
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