Notes and Queries, Vol. III, Number 83, May 31, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc. — John Shaqi
Notes and Queries, Vol. III, Number 83, May 31, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Vol. III, Number 83, May 31, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
Let us examine how this interpretation consists with the other
circumstances of the description. The feste-day of this Cambuscan was
"The last idus of March"--that is, the 15th of March--"after the
yere"--that is, after the _equinoctial year_, which had ended three or
four days previously. Hence the sun was in three degrees of
Aries--confirmed in Canace's expedition on the following morning, when
he was "in the Ram foure degrees yronne," and his corresponding right
ascension was twelve minutes. Now by "the angle meridional" was meant
the two hours _inequall_ immediately succeeding noon (or while the "1st
House" of the sun was passing the meridian), and these two hours may, so
near the equinox, be taken as ordinary hours. Therefore, when "Phebus
hath left the angle meridional," it was two o'clock P.M., or eight hours
after sunrise, which, added to twelve minutes, produces eight hours
twelve minutes as the ascending point of the equinoctial. The ascending
point of _the ecliptic_ would consequently be twenty degrees in Leo, or
within less than a degree of the actual place of the star Regulus, which
in point of fact did rise on the 15th of March, in Chaucer's time,
almost exactly at two in the afternoon.
Such coincidences as these could not result from mere accident; and,
whatever may have been Speght's authority for the location of Aldryan, I
shall never believe that Chaucer would refer to an inferior star when
the great "Stella Regia" itself was in so remarkable a position for his
purpose--assuming always, as a matter of course, that he referred his
phenomena, not to the country or age wherein he laid the action of his
tale, but to his own.
This, then, is the precedent by which I support the similar, and rather
startling, interpretation I propose of these obscure words "In mena
Libra alway."
There are two twin stars, of the same magnitude, and not far apart, each
of which bears the Arabic title of Min al auwâ; one (β Virginis)
in the sign Virgo--the other (δ Virginis) in that
of Libra.
The latter, in the south of England, in Chaucer's time, would rise a few
minutes before the autumnal equinoctial point, and might be called
_Libra_ Min al auwâ either from that circumstance, or to distinguish it
from its namesake in Virgo.
Now on the 18th of April this Libra Min al auwâ would rise in the
neighbourhood of Canterbury at about half-past three in the afternoon,
so that by four o'clock it would attain an altitude of about five
degrees--not more than sufficient to render the moon, supposing it to
have risen with the star, visible (by daylight) to the pilgrims
"entrying at a towne's end."
It is very remarkable that the only year, perhaps in the whole of
Chaucer's lifetime, in which the moon could have arisen with this star
on the 18th of April, should be the identical year to which Tyrwhitt,
_reasoning from historical evidence alone_, would fain attribute the
writing of the _Canterbury Tales_. (Vide Introductory Discourse, note
3.)
Public-domain text, read in full here on John Shaqi.
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