Notes and Queries, Vol. IV, Number 102, October 11, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Vol. IV, Number 102, October 11, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
[_Livery_, i.e. _delivery_, from the French _livrer_, to deliver.
To the origin of this word (says Junius) these words of Chaucer
allude, "that is the conisance of my _livery_, to all my Servants
_delivered_." Richardson also gives the following quotation from
Spenser explanatory of it:--"What _livery_ is, wee by common use
in England know well enough, namely, that it is allowance of
horse-meate, as they commonly use the word in stabling, as to
keepe horses at _livery_:--the which word, I guesse, is derived of
_livering_ or delivering forth their nightly foode. So in great
houses the livery is said to be served up for all night, that is,
their evening's allowance for drinke. And livery is also called
the upper weede which a serving man weareth, so called (as I
suppose) for that it was delivered and taken from him at
pleasure."--_Spenser on Ireland._]
Replies.
MABILLON'S CHARGE AGAINST THE SPANISH CLERGY.--CAMPANELLA AND
ADAMI.--WILKES MSS.
It may seem a little too late to notice a criticism nearly two years
old; but, though I had casually looked at "NOTES AND QUERIES," it is but
lately that I have, with very great pleasure, read through the volumes
which have appeared. I was therefore ignorant of some remarks relating
to myself, which from time to time have been made. Greatly as I am open
to the charge of too frequent inaccuracy in what I have published, I can
defend myself from some strictures of your correspondents.
The first of these is contained in a letter signed CANTAB (Vol. i., p.
51.), and relates to a passage in my _History of the Middle Ages_, where
I have said, on the authority of Mabillon, "Not one priest in a thousand
in Spain, about the age of Charlemagne, could address a common letter of
salutation to another." CANTAB produces the passage in Mabillon, which
contains exactly what I have said; but assigns as a reason for it, that
the Christians, that is, the clergy, had wholly devoted themselves to
the study of Arabic and Hebrew books. And this excuse CANTAB accepts.
"They were devoting all their energies to Arabic and Chaldean science,
and in their pursuit of it neglected other literature. A similar remark
might be made respecting many distinguished members of the university to
which I belong." In order to make this a parallel case, it should be
asserted, not that many senior wranglers would be at a loss in a Greek
chorus, but that they cannot write a good English letter. CANTAB seems
to forget, that in the age of Charlemagne, all that was necessary
towards writing a Latin letter in Spain was to substitute regular
grammar for the corrupt _patois_, the _lingua Romana rustica_, which was
soon to become Castilian. The truth is, that the reasons assigned by
Mabillon's authority, whoever it might be, is wholly incredible. I am
not convinced that it was more than a sarcasm on the ignorance which it
affects to excuse. Does CANTAB believe that the whole body of the
Public-domain text, read in full here on John Shaqi.
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