Notes and Queries, Vol. IV, Number 107, November 15, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Vol. IV, Number 107, November 15, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
For the purpose of expounding the law in the Jewish assemblies, the
Pentateuch was divided into fifty-four sections (on account of the
intercalary year), that the whole might be read over once annually. The
sections were distinguished, as they still continue to be, in the Hebrew
copies, by the letter _Pe_, or _Phe_, the initial of _Pharasha_, which
signifies separation or division. This probably was the original reason
for adopting the inverted black P [¶] which is retained in our
translation of the Bible to mark paragraphs or transitions. The division
of the Old and New Testament into chapters is a modern practice, and the
subdivision of chapters into verses still more modern. See Shepherd on
the _Morning and Evening Prayer_.
J. Y.
_King Charles II. and Written Sermons_ (Vol. iv., p. 9.).--The document
inserted at this place is quoted with some variations, and the omission
of the part referring to periwigs by the late Mr. Grimshawe, in his
_Life of the Rev. Leigh Richmond_, p. 157. 4th edit. There is added the
date, "Oct. 8, 1674;" and the following foot-note is appended, "See
_Statute Book of the University of Cambridge_, p. 301." Car. II., Rex.
Mr. Grimshawe's version is printed without any break or asterisks, as if
entire.
W. S. T.
_Walpole and Junius_ (Vol. iv., p. 161.).--CLERICUS quotes some
paragraphs from the letters of Horace Walpole, dated 1764, wherein
Walpole threatens vengeance for the dismissal of Conway; and CLERICUS
concludes by asking, "If these extracts do not _prove_ Horace Walpole to
be Junius, &c., &c., _what can_ he allude to?" Why, to the pamphlet
which he was then writing, and which he immediately published, entitled
_A Counter Address to the Public, on the late Dismission of a General
Officer_.
W. J.
_Fermilodum_ (Vol. iv., p. 345).--I suspect H. E. has not read his seal
quite correctly. I surmise it is _Fermelioduni_. However, no doubt
Dunferline is meant; and the literal translation of the legend is, "Seal
of the city of Dunferline." This place was a royal burgh, with a palace;
and the word _civitas_ was not then confined to towns which were
Bishop's sees.
W. S. W.
Middle Temple.
_Finger Stocks_ (Vol. iv., p. 315.).--In Littlecote Hall, the fine old
seat of the Pophams, in Wiltshire, one of these machines was preserved,
and I doubt not but that it is still to be seen there.
It is of oak, and stands upon a pillar and base like those of a small
round table. I always understood that it was employed as an instrument
of domestic punishment.
W. J. BERNHARD SMITH.
Temple.
Public-domain text, read in full here on John Shaqi.
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