Notes and Queries, Vol. IV, Number 91, July 26, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Vol. IV, Number 91, July 26, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
"For right as bayt þe hok heliþ
And so þe gredi keling teliþ,
so telid Ih[=u]s wiþ flesch & blode
_Gormond_ þe _gredi_ on þe rode:
Gormond þe gredi I him calle
Þt swelewiþ synful soulis alle,
Þt neuer is ful but euer redi
To ha[=u]se hem as _Gawen gredi_.
Þis Gaweyn was hirchid on a hoke
Þat flesch & bold on Marie toke
for hirching þe bodi slas
And so slow Ih[=e] Salhanas."--P. 193.
3. At p. 352. a rebuke is administered to the _gourmet_ in the following
terms:
"Þat oþer gostli ydropicy
Is called on Englisch gloteny,
þ't mekil is vsed wiþ these burgese,
þt lyue mekil at hir owne ese.
þei gar (i.e. _cause to_) seke þ'e cuntre thorw,
Boþe oplond and in borw,
Riche metis for to bye,
Summe to bake and summe to frye:
Al schal ben brouht on to his ham
Beste and foul boþ'e wylde & tame,
And yet all þis way not fille
His yernyng & his herte wille.
On þe pore men þinkiþ he nought
Ne on þt lord þt him der bought.
Many a mes be forn him stondiþ
And of ilkon sum þing he fondiþ,
Of venyson, of gos and gryse,
Tarte, _blawmanger_, and of ryse,
Of euerilkon sumwhat he tastiþ
And so forsoþe his kynde be wastiþ,
For ser deyntes & many mes
Make men falle in many sicknes.
But if þe riche man wolde þinke
Among al his mete & drynke,
þt his flesch schol rote in molde,
He wold not bin þerto so bolde."
4. The following passage is curious in more respects than one:
"This day _witsonday_ is cald,
For wisdom & wit seuene fald
Was youen to þe apostles as þis day
For wise in alle þingis wer thay,
To spek wt outen mannes lore
Al maner langage eueri whore.
þei spak _latyn_, _frensch_ & _grew_,
_Saresenay_, _deuenisch_ & _ebrew_,
_Gascoyne_, _Pikard_, Englisch & Walsch
And oþer speche spak þei als."
5. At p. 372. we have an interesting picture of a nun persecuted by the
rest of the sisterhood on account of her stricter living:
Public-domain text, read in full here on John Shaqi.
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