Notes and Queries, Vol. IV, Number 92, August 2, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Vol. IV, Number 92, August 2, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
"Die leg[=e]de van zÿn drie gesellen den spiegel der
volcom[=e]heyts der minderbroeders. Broeder Thomas oude legends
e[=n] d[=e] boeck der ghelÿcheden daer seer schoon besereu[=e] is.
Hoe ghelÿck dat dese heylighe man Franciscus: Christo Jhesu."
These lives, I suppose, are--that joint narrative compiled by three
intimate associates of the Saint, "zÿn drie gesellen," that composed by
Thomas of Celano; and the _Liber Conformitatum_.
The 39th chap. of this _Oude Legende_, folio ciii., relates, as the
preface says--
"¶ Hoe dat S. F. woude reysen in verre l[=a]den om dat vole te
bekeren e[=n] te vermaenen e[=n] v[=a] die grote tribulacie die hi
leet int solda[=e]s lant e[=n] hoe hi gerne martelaer hadde
geworden e[=n] hoe die broeders te Antiochien sÿn oord[=e]
a[=e]naemen."
On which Jewish-converting martyrdom-seeking journey Dr. Geddes (in his
curious little work on the _Romish Orders of Monks and Friars_, Lond.
1714) quaintly remarks:
"A Quaker's having gone from England to Rome to convert the pope
to his religion, is a mighty jest with some people, who are very
much edified with this story of Francis's going from Italy to
Egypt to convert the sultan, but these two adventures do to me
appear to be so much alike that I shall leave it to anatomists to
tell whether good wits that prompt others, have not their brains
either made of the same size, or much in the same posture."
The _Oude Legende_ ends folio 44. Next follows:
"¶ Die historie van d[=e] aflaet van Sinte Maria van d[=e]
enghelen diem[=e] porti[=u]kel heet,"
as the preface hath it. Some of your readers may have seen an
advertisement respecting a series of Franciscan works (to be published,
I think, by Richardson of Derby), entitled the _Portioncule Library_;
and seeing in the above table of contents "Die aflaet van Portiunkel,"
or the Indulgence of the _Portiunkel_, they may be at a loss to know its
meaning, so I shall quote a note from Mrs. Jameson's highly interesting
and valuable work on the _Monastic Orders_, which is to the purpose:
Public-domain text, read in full here on John Shaqi.
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