Notes and Queries, Vol. IV, Number 97, September 6, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc. — John Shaqi
Notes and Queries, Vol. IV, Number 97, September 6, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Vol. IV, Number 97, September 6, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
"Adam of Bremen, a contemporaneous historian, has left us a
curious description of Wollin as it appeared at the time of its
merchant greatness; yet he was himself, most probably, never
there, but compiled his account from the narratives of sailors,
from whose mouth he, as he says, heard almost incredibilities
about the splendour of the town. He describes the famous city as
the chief staple place of the trade of the surrounding Slavonians
and Russians: also as the largest of all towns at this end of
Europe, and inhabited by Slavonians, Russians, and various pagan
nations. Also many Germans from Lower Saxony had come to the town,
yet it was not permitted them to appear openly as Christians;
though the political interests of a trading place, then as now,
caused all nations to be allowed the liberty of incolation
(_Niederlassungsrecht_) and toleration. The peculiar inhabitants
of the place, particularly those who held the government, were
mostly pagans, but of great hospitality, of liberal and humane
customs, and great justice. The town had become very rich, by
means of the trade of Northern Europe, of which they had almost
the monopoly: every comfort and rarity of distant regions was to
be found there. The most remarkable thing in Wollin was a pot of
Vulcan, which the inhabitants called Greek fire.[3] Probably we
should understand by this, a great beacon fire, which the
Wolliners sustained by night on account of navigation, and of
which a report was among the sailors that it was Greek fire; but
it is also possible that in the trade with the Orient, which the
discovered Arabic coins prove, real Greek fire was brought to
Wollin in pots. A tricaputed idol of a sea-god, or Neptune, stood
in Wollin, to denote that the island Wollin was surrounded by
three different seas: that is to say, a green one, the Ostsee; a
white one, under which we should probably understand the Dievenow;
and one which was retained in raging motion by continual storms,
the Haff. The navigation from Wollin to Demmin, a trading place of
the Peene, is short; also from Wollin to Samland, in Prussia,
eight days only were necessary to go by land from Hamburgh to
Wollin, or by sea, across Schleswig; and forty-three days was the
time of sailing from Wollin to Ostragard in Russia. These notices
point to the chief trade of Wollin by sea, that is, with Demmin,
Hamburgh, Schleswig, and Holstein, Prussia, and Russia.
"So magnificent was ancient Wollin, according to the narrative of
the seamen; yet it must not be considered exactly a northern
Venice, but a wide-circuited place, chiefly, however, of wooden
houses, and surrounded by walls and palisades, in which (in
comparison with the then rudeness and poverty of the countries on
the Ostsee) riches and merchandise were heaped up.
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