Conrad, Joseph, 1857-1924 -- Criticism and interpretation
Moorsom nor Geoffrey Renouard find the right things to say to each
other. I didn't argue the point at the time, for, to be candid, I didn't
feel quite satisfied with the scene myself. On re-reading it lately for
the purpose of this edition I have come to the conclusion that there is
that much truth in my friend's criticism that I have made those people a
little too explicit in their emotion and thus have destroyed to a
certain extent the characteristic illusory glamour of their
personalities. I regret this defect very much for I regard The Planter
of Malata as a nearly successful attempt at doing a very difficult thing
which I would have liked to have made as perfect as it lay in my power.
Yet considering the pitch and the tonality of the whole tale it is very
difficult to imagine what else those two people could have found to say
at that time and on that particular spot of the earth's surface. In the
mood in which they both were, and given the exceptional state of their
feelings, anything might have been said.
The eminent critic who charged me with false realism, the outcome of
timidity, was quite wrong. I should like to ask him what he imagines
the, so to speak, lifelong embrace of Felicia Moorsom and Geoffrey
Renouard could have been like? Could it have been at all? Would it have
been credible? No! I did not shirk anything, either from timidity or
laziness. Perhaps a little mistrust of my own powers would not have been
altogether out of place in this connection. But it failed me; and I
resemble Geoffrey Renouard in so far that when once engaged in an
adventure I cannot bear the idea of turning back. The moment had
arrived for these people to disclose themselves. They had to do it. To
render a crucial point of feelings in terms of human speech is really an
impossible task. Written words can only form a sort of translation. And
if that translation happens, from want of skill or from over-anxiety, to
be too literal, the people caught in the toils of passion, instead of
disclosing themselves, which would be art, are made to give themselves
away, which is neither art nor life. Nor yet truth! At any rate not the
whole truth; for it is truth robbed of all its necessary and sympathetic
reservations and qualifications which give it its fair form, its just
proportions, its semblance of human fellowship.
Indeed the task of the translator of passions into speech may be
pronounced "too difficult." However, with my customary impenitence I am
glad I have attempted the story with all its implications and
difficulties, including the scene by the side of the gray rock crowning
the height of Malata. But I am not so inordinately pleased with the
result as not to be able to forgive a patient reader who may find it
somewhat disappointing.
Public-domain text, read in full here on John Shaqi.
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