Was it this element that fixed the claim even for Byron? It seems doubtful; and the list at all events as we approach our own day shortens and stops. Stevenson has it at present—may we not say?—pretty well to himself, and it is not one of the scrolls in which he least will live. ----- Footnote 1: “The Letters of Robert Louis Stevenson to his Family and Friends. Selected and Edited, with Notes and Introduction, by Sidney Colvin,” 1899. ÉMILE ZOLA If it be true that the critical spirit to-day, in presence of the rising tide of prose fiction, a watery waste out of which old standards and landmarks are seen barely to emerge, like chimneys and the tops of trees in a country under flood—if it be true that the anxious observer, with the water up to his chin, finds himself asking for the _reason_ of the strange phenomenon, for its warrant and title, so we likewise make out that these credentials rather fail to float on the surface. We live in a world of wanton and importunate fable, we breathe its air and consume its fruits; yet who shall say that we are able, when invited, to account for our preferring it so largely to the world of fact? To do so would be to make some adequate statement of the good the product in question does us. What does it do for our life, our mind, our manners, our morals—what does it do that history, poetry, philosophy may not do, as well or better, to warn, to comfort and command the countless thousands for whom and by whom it comes into being? We seem too often left with our riddle on our hands. The lame conclusion on which we retreat is that “stories” are multiplied, circulated, paid for, on the scale of the present hour, simply because people “like” them. As to why people _should_ like anything so loose and mean as the preponderant mass of the “output,” so little indebted for the magic of its action to any mystery in the making, is more than the actual state of our perceptions enables us to say.