perches upon it with a security and a success that banish a rival from the field. It is the biggest of all draws for the biggest of all circuses; it will bring more money to more doors than anything that can be imagined in its place. It will march through the ages unshaken. The coronation of a new sovereign is an event, at the worst, well within the compass of the mind, and what will that bring with it so much as a fresh lively market and miles of new posters and new carpentry? Then, who knows?—coronations will, for a stretch and a change perhaps, be more frequent than anniversaries; and the bargains struck over the last will, again at the worst, carry an hilarious country well on to the next. Has not the monarchy moreover—besides thus periodically making trade roar—the lively merit, for such an observer as I fancy considering these things, of helping more than anything else the answers to the questions into which our actual curiosity most overflows; the question for instance of whether in the case before us the triumph of vulgarity be not precisely the flushed but muscular triumph of the inevitable? If vulgarity thrones now on the house-tops, “blown” and red in the face, is it not because it has been pushed aloft by deep forces and is really after all itself the show? The picturesque at any rate has to meet the conditions. We miss, we regret the old “style” of history; but the style would, I think, be there if we let it: the age has a manner of its own that disconcerts, that swamps it. The age is the loudest thing of all. What has altered is simply the conditions. Poor history has to meet them, these conditions; she must accommodate herself. She must accept vulgarity or perish. Some day doubtless she _will_ perish, but for a little while longer she remembers and struggles. She becomes indeed, as we look up Piccadilly in the light of this image, perhaps rather more dramatic than ever—at any rate more pathetic, more noble in her choked humiliation. Then even as we pity her we try perhaps to bring her round, to make her understand a little better. We try to explain that if we are dreadful to deal with it is only, really, a good deal because we so detestably grow and grow. There is so horribly much of us—that’s where _our_ style breaks down. Small crowds and paltry bargains didn’t matter, and a little vulgarity—just a very little—could in other times manage to pass. Our shame, alas, is our quantity.