Notes on the Book of Deuteronomy, Volume II — John Shaqi
Notes on the Book of Deuteronomy, Volume IIMackintosh, Charles Henry
Religion
Notes on the Book of Deuteronomy, Volume II
Mackintosh, Charles Henry
Bible. Deuteronomy -- Commentaries
Is the reader at all troubled with difficulties on this subject? If
so, we should much like to quote a very fine passage which may help
him. "O give thanks unto the Lord; for He is good; for His mercy
endureth forever.... To Him _that smote Egypt in their first-born_;
for His mercy endureth forever; and brought out Israel from among
them; for His mercy endureth forever; with a strong hand, and with a
stretched-out arm; for His mercy endureth forever. To Him which
divided the Red Sea into parts; for His mercy endureth forever; and
made Israel to pass through the midst of it; for His mercy endureth
forever; but _overthrew Pharaoh and his host_ in the Red Sea; for His
mercy endureth forever. To Him which _smote great kings_; for His
mercy endureth forever; and _slew famous kings_; for His mercy
endureth forever; Sihon, king of the Amorites; for His mercy endureth
forever; and Og, the king of Bashan; for His mercy endureth forever;
and gave their land for a heritage; for His mercy endureth forever;
even a heritage unto Israel His servant; for His mercy endureth
forever." (Ps. cxxxvi.)
Here we see that the smiting of Egypt's first-born and the deliverance
of Israel, the passage through the Red Sea and the utter destruction
of Pharaoh's host, the slaughter of the Canaanites and giving their
lands to Israel--all alike illustrated the everlasting mercy of
Jehovah.[3] Thus it was, thus it is, and thus it shall be. All must
redound to the glory of God. Let us remember this, and fling to the
winds all our silly reasonings and ignorant arguments. It is our
privilege to justify God in all His ways, to bow our heads in holy
worship, in view of His unsearchable judgments, and rest in the calm
assurance that all God's ways are right. We do not understand them
all; this would be impossible. The finite cannot grasp the infinite.
This is where so many go wrong. They reason upon the actings of God's
government, not considering that those actings lie as far beyond the
range of human reason as the Creator is beyond the creature. What
human mind can unravel the profound mysteries of divine providence?
Can we account for the fact of a city full of human beings--men,
women, and children, in one hour, plunged beneath a tide of burning
lava? Utterly impossible; and yet this is but one fact of thousands
that stand recorded on the page of human history, all lying far beyond
the grasp of the most gigantic intellect. Go through the lanes,
alleys, wynds, closes, and court-yards of our cities and towns; see
the thousands of human beings that throng these places, living in
squalid misery, poverty, wretchedness, and moral degradation. Can we
account for all this? can we tell why God permits it? are we called
upon to do so? Is it not perfectly plain to the reader that it is no
part of our business to discuss such questions? and if we, in our
ignorance and stupid folly, set about reasoning and speculating upon
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