Notes on the Book of Deuteronomy, Volume IIMackintosh, Charles Henry
Religion
Notes on the Book of Deuteronomy, Volume II
Mackintosh, Charles Henry
Bible. Deuteronomy -- Commentaries
the inscrutable mysteries of the divine government, what can we expect
but utter bewilderment, if not positive infidelity?
[3] Very many Christians find considerable difficulty in interpreting
and applying the language of a large number of the psalms which call
for judgment upon the wicked. Such language would, of course, be quite
unsuitable for Christians now, inasmuch as we are taught to love our
enemies, to do good to them that hate us, and to pray for them that
despitefully use us and persecute us.
But we must remember that what would be wholly out of place for the
Church of God, a heavenly people, under grace, was, and will yet be,
perfectly consistent for Israel, an earthly people, under government.
No intelligent Christian could think for a moment of calling down
vengeance upon his enemies or upon the wicked. It would be grossly
inconsistent. We are called to be the living exponents of the grace of
God to the world--to walk in the footsteps of the meek and lowly
Jesus--to suffer for righteousness--not to resist evil. God is now
dealing in long-suffering mercy with the world. "He maketh His sun to
rise on the evil and on the good, and sendeth rain on the just and on
the unjust." This is to be our model. We are, in this, to be "perfect,
even as our Father which is in heaven is perfect." For a Christian to
deal with the world on the principle of righteous judgment, would be
to misrepresent his heavenly Father and falsify his profession.
But by and by, when the Church shall have left the scene, God will
deal with the world in righteousness; He will judge the nations for
their treatment of His people Israel.
We do not attempt to quote passages, but merely call the reader's
attention to the principle, in order to enable him to understand the
just application of the prophetic psalms.
The foregoing line of thought will enable the reader to understand the
opening lines of our chapter. The Canaanites were to receive no mercy
at the hands of Israel. Their iniquities had reached the culminating
point, and nothing remained but the stern execution of divine
judgment. "Thou shalt smite them, and utterly destroy them; thou shalt
make no covenant with them, nor show mercy unto them; neither shalt
thou make marriages with them; thy daughter thou shalt not give unto
his son, nor his daughter shalt thou take unto thy son. For they will
turn away thy son from following Me, that they may serve other gods;
so will the anger of the Lord be kindled against you, and destroy thee
suddenly. But thus shall ye deal with them; ye shall destroy their
altars, and break down their images, and cut down their groves, and
burn their graven images with fire."
Such were the instructions given by Jehovah to His people. They were
clear and explicit. No mercy for the Canaanites, no covenant with
them, no union, no fellowship of any kind, unsparing judgment, intense
separation.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account