Notes on the Book of Deuteronomy, Volume IIMackintosh, Charles Henry
Religion
Notes on the Book of Deuteronomy, Volume II
Mackintosh, Charles Henry
Bible. Deuteronomy -- Commentaries
We know, alas! how soon and how completely Israel failed to carry out
these instructions. Hardly had they planted their foot upon the land
of Canaan ere they made a covenant with the Gibeonites. Even Joshua
himself fell into the snare. The tattered garments and mouldy bread of
those wily people beguiled the princes of the congregation, and caused
them to act in direct opposition to the plain commandment of God. Had
they been governed by the authority of the Word, they would have been
preserved from the grave error of making a league with people who
ought to have been utterly destroyed; but they judged by the sight of
their eyes, and had to reap the consequences.[4]
[4] It is at once instructive and admonitory to see that the garments,
the mouldy bread, and the plausible words of the Gibeonites did what
the walls of Jericho could not do. Satan's _wiles_ are more to be
dreaded than his _power_. "Put on the whole armor of God, that ye may
be able to stand against the _wiles_ of the devil." The more deeply we
ponder the various parts of the whole armor of God, the more clearly
we shall see that they are ranged under these two heads,--obedience
and dependence. The soul that is really governed by the authority of
the Word, and wholly dependent upon the power of the Spirit, is fully
equipped for the conflict. It was thus the Man Christ Jesus vanquished
the enemy. The devil could do nothing with a man who was perfectly
obedient and perfectly dependent. May we study, in this, as in all
beside, our great Exemplar.
Implicit obedience is the grand moral safeguard against the wiles of
the enemy. No doubt the story of the Gibeonites was very plausible,
and their whole appearance gave a show of truth to their statements;
but none of these things should have had the slightest moral weight
with Joshua and the princes; nor would they, if they had but
remembered the word of the Lord. But they failed in this. They
reasoned on what they saw, instead of obeying what they had heard.
Reason is no guide for the people of God; we must be, absolutely and
completely, guided and governed by the Word of God.
This is a privilege of the very highest order, and it lies within the
reach of the simplest and most unlettered child of God. The Father's
word, the Father's voice, the Father's eye, can guide the youngest,
feeblest child in His family. All we need is the lowly and obedient
heart. It does not demand great intellectual power or cleverness; if
it did, what would become of the vast majority of Christians? If it
were only the educated, the deep-thinking, and the far-seeing that
were capable of meeting the wiles of the adversary, then verily most
of us might give up in despair.
Public-domain text, read in full here on John Shaqi.
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