Notes on the Book of Deuteronomy, Volume II — John Shaqi
Notes on the Book of Deuteronomy, Volume IIMackintosh, Charles Henry
Religion
Notes on the Book of Deuteronomy, Volume II
Mackintosh, Charles Henry
Bible. Deuteronomy -- Commentaries
But why does Moses bring in, in this parenthetical and apparently
abrupt manner, those two special events in Israel's history? Simply to
move the heart of the people toward the one grand point of obedience.
To this end he culls and groups according to the wisdom given unto
him. Do we expect to find in this divinely taught servant of God the
petty preciseness of a mere copyist? Infidels may affect to do so, but
true Christians know better. A mere scribe could copy events in their
chronological order; a true prophet will bring those events to bear,
in a moral way, upon the heart and conscience. Thus, while the poor
deluded infidel is groping amid the shadows of his own creation, the
pious student delights himself in the moral glories of that peerless
Volume which stands like a rock, against which the waves of infidel
thought dash themselves with contemptible impotency.
We do not attempt to dwell upon the circumstances referred to in the
above parenthesis; they have been gone into elsewhere, and therefore
we only feel it needful, in this place, to point out to the reader
what we may venture to call the Deuteronomic bearing of the facts--the
use which the lawgiver makes of them to strengthen the foundation of
his final appeal to the heart and conscience of the people, to give
pungency and power to his exhortation, as he urged upon them the
absolute necessity of unqualified obedience to the statutes and
judgments of their covenant-God. Such was his reason for referring to
the solemn fact of the death of Aaron. They were to remember that
notwithstanding Aaron's high position as the high-priest of Israel,
yet he was stripped of his robes and deprived of his life for
disobedience to the word of Jehovah. How important, then, that they
should take heed to themselves! The government of God was not to be
trifled with, and the very fact of Aaron's elevation only rendered it
all the more needful that his sin should be dealt with, in order that
others might fear.
And then they were to remember the Lord's dealings with Levi, in which
grace shines with such marvelous lustre. The fierce, cruel,
self-willed Levi was taken up from the depths of his moral ruin and
brought nigh to God, "to bear the ark of the covenant of the Lord, to
stand before the Lord, to minister unto Him, and to bless in His
name."
Public-domain text, read in full here on John Shaqi.
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