Notes on the Book of Deuteronomy, Volume IIMackintosh, Charles Henry
Religion
Notes on the Book of Deuteronomy, Volume II
Mackintosh, Charles Henry
Bible. Deuteronomy -- Commentaries
But why should this account of Levi be coupled with the death of
Aaron? Simply to set forth the blessed consequences of obedience. If
the death of Aaron displayed the awful result of disobedience, the
elevation of Levi illustrates the precious fruit of obedience. Hear
what the prophet Malachi says on this point.--"And ye shall know that
I have sent this _commandment_ unto you, that My covenant might be
with Levi, saith the Lord of hosts. My covenant was with him of life
and peace; and _I gave them to him for the fear wherewith he feared
Me, and was afraid before My name_. The law of truth was in his mouth,
and iniquity was not found in his lips; he walked with Me in peace and
equity, and did turn many away from iniquity." (Chap. ii. 4-6.)
This is a very remarkable passage, and throws much light upon the
subject now before us. It tells us distinctly that Jehovah gave His
covenant of life and peace to Levi "for the fear wherewith he feared"
Him on the terrible occasion of the golden calf which Aaron (himself a
Levite of the very highest order) made. Why was Aaron judged? Because
of his rebellion at the waters of Meribah. (Num. xx. 24.) Why was Levi
blessed? Because of his reverent obedience at the foot of Mount Horeb.
(Ex. xxxii.) Why are both grouped together in Deuteronomy x? In order
to impress upon the heart and conscience of the congregation the
urgent necessity of implicit obedience to the commandments of their
covenant-God. How perfect is Scripture in all its parts! how
beautifully it hangs together! and how plain it is to the devout
reader that the lovely book of Deuteronomy has its own divine niche
to fill, its own distinctive work to do, its own appointed sphere,
scope, and object! How manifest it is that the fifth division of the
Pentateuch is neither a contradiction nor a repetition, but a divine
application of its divinely inspired predecessors! And, finally, we
cannot help adding, how convincing the evidence that infidel writers
know neither what they say nor whereof they affirm, when they dare to
insult the oracles of God--yea, that they greatly err, not knowing the
Scriptures, nor the power of God![7]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account