Nothing can be more interesting or instructive than the mode in which Jehovah was pleased to reveal Himself to Moses, as presented in the above quotation. He was about to furnish him with his commission to lead forth His people out of Egypt, that they might be His assembly--His dwelling-place, in the wilderness and in the land of Canaan; and the place from which He speaks is a burning bush. Apt, solemn, and beautiful symbol of Jehovah dwelling in the midst of His elect and redeemed congregation! "Our God is a consuming fire," not to consume _us_, but to consume all in us and about us which is contrary to His holiness, and, as such, subversive of our true and permanent happiness. "Thy testimonies are very sure; holiness becometh Thy house, O Lord, forever." There are various instances, both in the Old and New Testaments, in which we find God displaying Himself as "a consuming fire." Look, for example, at the case of Nadab and Abihu, in Leviticus x. This was a deeply solemn occasion. God was dwelling in the midst of His people, and He would keep them in a condition worthy of Himself. He could not do otherwise. It would neither be for His glory nor for their profit were He to tolerate aught in them inconsistent with the purity of His presence. God's dwelling-place must be holy. So, also, in Joshua vii. we have another striking proof, in the case of Achan, that Jehovah could not possibly sanction, by His presence, evil, in any shape or form, how covert soever that evil might be. He was "a consuming fire," and as such He should act, in reference to any attempt to defile that assembly in the midst of which He dwelt. To seek to connect God's presence with evil unjudged is the very highest character of wickedness. Again, in Acts v, Ananias and Sapphira teach us the same solemn lesson. God the Holy Ghost was dwelling in the midst of the Church, not merely as an influence, but as a divine Person, in such a way as that one could lie to Him. The Church was, and is still, His dwelling-place; and He must rule and judge in the midst thereof. Men may walk in company with deceit, covetousness, and hypocrisy; but God cannot. If God is going to walk with us, we must judge our ways, or He will judge them for us. (See also 1 Cor. xi. 29-32.) In all these cases, and many more which might be adduced, we see the force of that solemn word, "Holiness becometh Thy house, O Lord, forever." The moral effect of this will ever be similar to that produced in the case of Moses, as recorded in our chapter. "Draw not nigh hither: put off thy shoes from off thy feet, for _the place whereon thou standest is holy ground_." (Verse 5.) The place of God's presence is holy, and can only be trodden with unshod feet. God, dwelling in the midst of His people, imparts a character of holiness to their assembly, which is the basis of every holy affection and every holy activity. The character of the dwelling-place takes its stamp from the character of the Occupant.