Notes on the Book of GenesisMackintosh, Charles Henry
Religion
Notes on the Book of Genesis
Mackintosh, Charles Henry
Bible. Genesis -- Commentaries
How often do we see Christian parents, for instance, in keen anguish of
soul about the wildness, unsubduedness, and worldliness of their
children; and, all the while, they have mainly to blame themselves for
not walking faithfully before God in reference to their family. Thus
was it with Jacob. He was on low moral ground at Shechem; and, inasmuch
as he lacked that refined sensibility which would have led him to
detect the low ground, God, in very faithfulness, used his
circumstances to chastise him. "God is not mocked, for whatsoever a man
soweth that shall he also reap." This is a principle flowing out of
God's moral government,--a principle, from the application of which
none can possibly escape; and it is a positive mercy to the children of
God that they are obliged to reap the fruits of their errors. It is a
mercy to be taught, in any way, the bitterness of departing from, or
stopping short of, the living God. We must learn that this is not our
rest; for, blessed be God, he would not give us a polluted rest. He
would ever have us resting _in_, and _with_ himself. Such is his
perfect grace; and when our hearts wander, or fall short, his word is,
"If thou wilt return, return _unto me_." False humility, which is
simply the fruit of unbelief, would lead the wanderer or backslider to
take lower ground, not knowing the principle or measure of God's
restoration. The prodigal would seek to be made a servant, not knowing
that, so far as he was concerned, he had no more title to the place of
a servant than to that of a son; and, moreover, that it would be
utterly unworthy of the father's character to put him in such a
position. We must come to God on a principle and in a manner worthy of
himself, or not at all.
CHAPTER XXXV.
"And God said unto Jacob, Arise, go up to Bethel and dwell there." This
confirms the principle on which we have been dwelling. When there is a
failure or declension, the Lord calls the soul back to himself.
"Remember therefore _from whence thou art fallen_; and repent and do
_the first works_." (Rev. ii. 5.) This is the divine principle of
restoration. The soul must be recalled to the very highest point; it
must be brought back to the divine standard. The Lord does not say,
"remember where you are;" no; but "remember the lofty position from
whence you have fallen." Thus only can one learn how far he has
declined, and how he is to retrace his steps.
Public-domain text, read in full here on John Shaqi.
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