Notes on the Diplomatic History of the Jewish Question: With Texts of Protocols, Treaty Stipulations and Other Public Acts and Official DocumentsWolf, Lucien
History
Notes on the Diplomatic History of the Jewish Question: With Texts of Protocols, Treaty Stipulations and Other Public Acts and Official Documents
Wolf, Lucien
Jews -- Restoration
In this he was probably influenced by the prevalent
anti-French atmosphere, inasmuch as the French Jews, in their compact
with Napoleon, made by the Sanhedrin in 1806, had solemnly repudiated
Jewish Nationalism, and had thus rendered themselves eligible for
political, as well as civil, rights.[21]
DOCUMENT.
For the texts of the documents referred to above see "Mémoires sur
l'état des Israélites, dédiés et présentés à leur Majestés Impériales et
Royales, Réunies au Congrès d'Aix-la-Chapelle" [by the Rev. Lewis Way,
A.M.], Paris, 1819.
The Protocol of the Congress at which these "Mémoires" were considered
runs as follows:--
* * * * *
PROTOCOLE.
_Séance du 21 Novembre, 1818._ _Entre les cinq Cabinets._
Messieurs les SS. de Russie ont communiqué l'imprimé ci-joint, relatif à
une réforme dans la législation civile et politique en ce qui concerne
la nation juive. La conférence, sans entrer absolument dans toutes les
vues de l'auteur de cette pièce, a rendu justice à la tendance générale
et au but louable de ses propositions. MM. les SS. d'Autriche et de
Prusse se sont déclarés prêts à donner, sur l'état de la question dans
les deux monarchies, tous les éclaircissements qui pourraient servir à
la solution d'un problème qui doit également occuper l'homme d'état et
l'ami de l'humanité.
Signé: METTERNICH.
RICHELIEU.
CASTLEREAGH.
WELLINGTON.
HARDENBERG.
BERNSTORFF.
NESSELRODE.
CAPODISTRIAS.
* * * * *
(_d_) THE CONFERENCE OF LONDON (1830).
The growing symptoms of an impending break-up of the Ottoman Empire
visibly extended the practical applications of the doctrine of religious
liberty in the field of international politics. In emancipating the
Christian feudatories of the Porte, account had to be taken of the large
Moslem and Jewish minorities inhabiting those States. It was impossible
to emancipate the Christians and at the same time to place
non-Christians under disabilities, especially where they had governments
of their own faith to whom they might appeal and who might resort to
reprisals. Hence, the parity of all religions in the Levant had to be
recognised.
Public-domain text, read in full here on John Shaqi.
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