Notes on the Diplomatic History of the Jewish Question: With Texts of Protocols, Treaty Stipulations and Other Public Acts and Official DocumentsWolf, Lucien
History
Notes on the Diplomatic History of the Jewish Question: With Texts of Protocols, Treaty Stipulations and Other Public Acts and Official Documents
Wolf, Lucien
Jews -- Restoration
The point first arose in the settlement of the Greek question in 1830.
In this question it was not only the Moslems who had to be considered.
France renounced in favour of the new Kingdom her Protectorate over the
Catholics, which she derived from her capitulations with Turkey. Hence,
besides the Moslems, guarantees had to be exacted for the religious
liberty of Catholics in Greece. These guarantees were the subject of the
third Protocol of the Conference of London, February 3, 1830. At the
same time it was stipulated that there should be perfect equality for
the subjects of the new State, whatever might be their religion. Neither
Moslems nor Jews were expressly mentioned, but it is in virtue of this
Protocol that the Jews of Greece enjoy their present status as Greek
Nationals. The Jews of Greece were thus the first Jews of the Levant to
be fully emancipated.
DOCUMENT.
* * * * *
PROTOCOL _No. 3 of the Conference held at the Foreign Office, London, on
3 February, 1830_.
Present: The Plenipotentiaries of Great Britain, France and Russia.
The Prince Leopold of Saxe-Coburg having been called, by the united
suffrages of the three Courts of the Alliance, to the Sovreignty of
Greece, the French Plenipotentiary requested the attention of the
Conference to the particular situation in which his Government is
placed, relative to a portion of the Greek population.
He represented that for many ages France has been entitled to exercise,
in favour of the Catholics subjected to the Sultan, an especial
protection, which His Most Christian Majesty deems it to be his duty to
deposit at the present moment in the hands of the future Sovereign of
Greece, so far as the provinces which are to form the new State are
concerned; but in divesting himself of this prerogative, His Most
Christian Majesty owes it to himself, and he owes it to a people who
have lived so long under the protection of his ancestors, to require
that the Catholics of the continent and of the islands shall find in the
organization which is about to be given to Greece, guarantees which may
be substituted for the influence which France has hitherto exercised in
their favour.
The Plenipotentiaries of Great Britain and Russia appreciated the
justice of this demand; and it was decided that the Catholic religion
should enjoy in the new State the free and public exercise of its
worship, that its property should be guaranteed to it, that its bishops
should be maintained in the integrity of the functions, rights and
privileges, which they have enjoyed under the protection of the Kings of
France, and that, lastly, agreeably to the same principle, the
properties belonging to the antient French Missions, or French
Establishments, shall be recognized and respected.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account