It cannot be said that the Iroquois cantons of New-York have as yet, any productive commerce, arts and manufactures. They are, to some extent, producers; furnish a few mechanics, and give employment to, and own a few lumber mills; but it is believed, while some of the bands, and at least one of the entire cantons, namely, the Tuscaroras, raise more grain and stock, than is sufficient for their own full subsistence, the average of the agricultural products of the whole people is not more, at the most favorable view, than is necessary for their annual subsistence. If so, they add nothing to the productive industry of the State. But it is gratifying to know that they are at least able to live upon their own means; and their condition and improvement is (certainly within the era of the temperance movement among them,) decidedly progressive and encouraging. They have reached the point in industrial progress, where it is only necessary to go forward. Numbers of families are eminently entitled to the epithet of good practical farmers, and are living, year in and year out, in the midst of agricultural affluence. That the proportion of individuals, thus advanced, is as considerable as the census columns denote it to be, is among the favorable features of the enquiry. There would appear to be no inaptitude for mechanical ingenuity, but hitherto, the proportion of their actual number who have embraced the arts, is, comparatively, very limited, not exceeding, at most, two or three to a tribe, and the effort has hitherto been confined to silversmiths,[4] blacksmiths, carpenters and coopers. A single instance of a wheelwright and fancy wagon maker occurs. [4] The Iroquois, in adopting our costume, have transferred their ancient love of silver amulets, frontlets, and other barbaric ornaments, to their guns and tomahawks, which are frequently richly inlaid with the shining metal, worked with great skill into the richest devices. They also fashion beautiful ear rings of silver for their women.