Notes on the Iroquois: or, Contributions to the Statistics, Aboriginal History, Antiquities and General Ethnology of Western New-YorkSchoolcraft, Henry Rowe
History
Notes on the Iroquois: or, Contributions to the Statistics, Aboriginal History, Antiquities and General Ethnology of Western New-York
Schoolcraft, Henry Rowe
Indians of North America -- New York (State); Iroquois Indians
There is a tradition among portions of the Senecas, that the present
confederation took place four years before Hudson sailed up the
river bearing his name. This gives A. D. 1605. This question has
been examined in its general bearings in a prior paper. All other
authorities _indicate an earlier_ date.
[_i._] Some passages of the traditions of their wars with monsters,
giants and supernatural phenomena.
It is proposed to narrate a few passages of their early wars with
monsters and giants, the two prominent objects in the foreground of
their traditions. If it be thought, in perusing them, that mythology
and superstition mingle too freely with real events or actions, to
which the mind makes no exception, that is a matter upon which we
have nothing to offer. Let it rather be considered as a proof of
the authenticity of the narrative; for certainly there could be no
stronger indication of a contrary character, than to find the Indian
narrator relating a clear, consistent chain of indisputable facts and
deductions, to fill up the foreground of his history. What is said of
such creations tallies admirably with their belief, at the present day,
and harmonizes with itself, and with that state of proud heathendom,
adventurous idolatry, and wild and roving independence in which they
lived. Who but an Aonaod? who but an Iroquois? could enact such a
part, or believe that his ancestors ever did? To be great, and admired
and feared, they roved over half America in quest of beasts and men.
Surely, the man should be allowed to tell his own story in his own way,
with all the witchcraft and spirit-craft he has a mind to bring to bear
upon it.
Public-domain text, read in full here on John Shaqi.
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