Notes on the Iroquois: or, Contributions to the Statistics, Aboriginal History, Antiquities and General Ethnology of Western New-YorkSchoolcraft, Henry Rowe
History
Notes on the Iroquois: or, Contributions to the Statistics, Aboriginal History, Antiquities and General Ethnology of Western New-York
Schoolcraft, Henry Rowe
Indians of North America -- New York (State); Iroquois Indians
On Thursday the religious ceremonies commenced; and the council from
the time it assembled, which was about 11 o’clock, A. M., till 3 or 4
o’clock, P. M., gave the most serious attention to the preaching of
Jemmy Johnson, the Great High Priest, and the second in the succession
under the new revelation. Though there are some evangelical believers
among the Indians, the greater portion of them cherish the religion
of their fathers. This, as they say, has been somewhat changed by the
new revelation, which the Great Spirit made to one of their prophets
about 47 years ago, and which, as they also believe, was approved
by Washington. The profound regard and veneration which the Indian
has ever retained towards the name and memory of Washington, is most
interesting evidence of his universally appreciated worth; and the
fact that the red men regard him not merely as one of the best, but as
the very best man that ever has existed, or that will ever exist, is
beautifully illustrated in a singular credence which they maintain even
to this day, viz: that Washington is the only white man who has ever
entered Heaven, and is the only one who will enter there, till the end
of the world.
Among the Senecas, public religious exercises take place but once a
year. At these times, Jemmy Johnson preaches hour after hour, for
three days; and then rests from any public discharge of ecclesiastical
offices the remaining 362 days of the year. On this, an unusual
occasion, he restricted himself to a few hours in each of the last two
days of the council. We were told by young Parker, who took notes of
his preaching, that his subject matter on Thursday abounded with good
teachings, enforced by appropriate and happy illustrations and striking
imagery. After he had finished, the council took a short respite.
Soon, however, a company of warriors ready and eager to engage in the
celebrated “corn dance,” made their appearance. They were differently
attired. While some were completely enveloped in a closely fitting
and gaudy colored garb; others, though perhaps without intending it,
had made wonderfully close approaches to an imitation of the costume
said to have been so fashionable in many parts of the State of Georgia
during the last hot summer, and which is also said to have consisted
simply of a shirt collar and a pair of spurs. But in truth, these
warriors, with shoulders and limbs in a state of nudity, with faces
bestreaked with paints, with jingling trinkets dangling at their knees,
and with feathered war-caps waving above them, presented a truly
picturesque and romantic appearance. When the center of the council
house had been cleared, and the musicians with the shell rattles had
taken their places, the dance commenced; and for an hour and a half,
perhaps two hours, it proceeded with surprising spirit and energy.
Almost every posture of which the human frame is susceptible, without
absolutely making the feet to be uppermost, and the head for once, to
Public-domain text, read in full here on John Shaqi.
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