The dancers form a line on the east side of the lodge facing the image.
Their step is that characteristic of the sun dance of other tribes: they
stand in place, alternately bending their knees and rising on their
toes. They dance intermittently throughout four days and nights; the
common dancers leave as the periods for which they have vowed to dance
have elapsed or when they can no longer stand the combined strain of
fasting, thirsting, and dancing. Martinez left after three days and
nights. The "four days and nights" which are specified are in reality
only three nights and days; evidently the first day of preliminary
dancing is included to fill out the quota to the magic "four." In
Scott's account, the dancers perform on the first day from evening to
the middle of the night, and on the succeeding days from sunrise to the
chorus's breakfast, nine o'clock to dinner, four in the afternoon to
sundown, and from evening to midnight, ending in the evening of the
fourth day. The dance Battey describes evidently began in the evening of
the 18th and continued intermittently to late afternoon of the 21st.
Apparently the dancers do not leave the lodge during this entire period.
_19th_ [June, 1873.]--Music and dancing continued in the medicine
house through the night. At an early hour this morning I went
thither with Couguet, and witnessed one dance throughout. The ground
inside the enclosure had been carefully cleared of grass, sticks,
and roots, and covered, several inches deep, with a clean, white
sand. A screen had been constructed on the side opposite the
entrance, by sticking small cottonwoods and cedars deep into the
ground, so as to preserve them fresh as long as possible. A space
was left, two or three feet wide, between it and the enclosing wall,
in which the dancers prepared themselves for the dance, and in front
of which was the medicine. This consisted of an image, lying on the
ground, but so concealed from view, in the screen, as to render its
form indistinguishable; above it was a large fan, made of eagle
quills, [an error, these are crow feathers], with the quill part
lengthened out nearly a foot, by inserting a stick into it, and
securing it there. These were held in a spread form by means of a
willow rod, or wire, bent in a circular form; above this was a mass
of feathers, concealing an image, on each side of which were several
shields, highly decorated with feathers and paint. Various other
paraphernalia of heathen worship were suspended in the screen, among
these shields or over them, impossible for me to describe so as to
be comprehended. A mound had also been thrown up around the central
post of the building, two feet high, and perhaps five feet in
diameter.
Public-domain text, read in full here on John Shaqi.
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