This business continued through the day, except for an hour or two
in the middle of the afternoon, when the old women[24]--the
grandmothers of the tribe--had a dance. The music consisted of
singing and drumming, done by several old women, who were squatted
on the ground in a circle. The dancers--old, gray-headed women, from
sixty to eighty years of age--performed in a circle around them for
some time, finally striking off upon a waddling run, one behind
another; they formed a circle, came back and, doubling so as to
bring two together, threw their arms around each other's necks, and
trudged around for some time longer; then sat down, while a youngish
man circulated the pipe, from which each in turn took two or three
whiffs, and this ceremony ended.[25]
[When the dance lodge was completed] the soldiers of the tribe then
had a frolic in and about it, running and jumping, striking and
kicking, throwing one another down, stripping and tearing the
clothes off each other.[26]... Before this frolic was over, a party
of ten or twelve warriors appeared, moving a kind of shield to and
fro before their bodies, making, in some manner (as I was not near
enough to see how it was done), a grating sound, not unlike the
filing of a mill-saw.[27]
In the afternoon, a party of a dozen or more warriors and braves
proceeded to the medicine house, followed by a large proportion of
the people of the encampment. They were highly painted, and wore
shirts only, with head-dresses of feathers which extended down the
backs to the ground, and were kept in their proper places by means
of an ornamented strap clasping the waist. Some of them had long
horns attached to their head-dresses. They were armed with lances
and revolvers, and carrying a couple of long poles mounted from end
to end with feathers, the one white and the other black. They also
bore shields highly ornamented with paint, feathers, and hair.
They took their station upon the side opposite the entrance, the
musicians standing behind them.
Many old women occupied a position to the right and near the
entrance, who set up a tremulous shrieking; the drums began to beat,
and the dance began, the party above described only participating in
it.
They at first slowly advanced towards the central post, followed by
the musicians several of whom carried a side of raw hide (dried),
which was beaten upon with sticks, making about as much music as to
beat upon the sole of an old shoe, while the drums, the voices of
the women, and the rattling of pebbles in instruments of raw hide
filled out the choir.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account