“It is true, no question, but there have been many vain
pretences, many false reports, many unjust accusations, and
some undue decisions concerning these matters; that the
vulgar sort is apt enough to be abused about them; that
even intelligent and considerate men may at a distance
in regard to some of them be imposed upon; but, as there
would be no false gems obtruded, if there were no true ones
found in nature; as no counterfeit coin would appear, were
there no true one current; so neither can we well suppose
that a confidence in some to feign, or a readiness in most
to believe, stories of this kind could arise, or should
subsist, without some real ground, or without such things
having in gross somewhat of truth and reality. However,
that the wiser and more refined sort of men, highest in
parts and improvements both from study and experience,
(indeed the flower of every commonwealth; statesmen,
lawgivers, judges, and priests,) upon so many occasions
of great importance, after most deliberate scanning such
pretences and reports, should so often suffer themselves
to be deluded, to the extreme injury of particular persons
concerned, to the common abusing of mankind, to the hazard
of their own reputation in point of wisdom and honesty,
seems nowise reasonable to conceive. In likelihood rather
the whole kind of all these things, were it altogether
vain and groundless, would upon so frequent and so mature
discussions have appeared to be so, and would consequently
long since have been disowned, exploded, and thrust out of
the world; for, as upon this occasion it is said in Tully,
‘Time wipeth out groundless conceits, but confirms that
which is founded in nature, and real.’
“Now if the truth and reality of these things, (all or any
of them,) inferring the existence of powers invisible, at
least inferior ones, though much superior to us in all sort
of ability, be admitted, it will at least (as removing the
chief obstacles of incredulity) confer much to the belief
of that supreme Divinity, which our Discourse strives to
maintain.”[38]
Public-domain text, read in full here on John Shaqi.
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