Novum organon renovatum: Being the second part of the philosophy of the inductive sciencesWhewell, William
Philosophy
Novum organon renovatum: Being the second part of the philosophy of the inductive sciences
Whewell, William
Science -- Philosophy
10. (III.) _Measurement of Time_.--The methods of measuring Time are
not so obvious as the methods of {151} measuring space; for we
cannot apply one portion of time to another, so as to test their
equality. We are obliged to begin by assuming some change as the
measure of time. Thus the motion of the sun in the sky, or the
length and position of the shadows of objects, were the first modes
of measuring the parts of the day. But what assurance had men, or
what assurance could they have, that the motion of the sun or of the
shadow was uniform? They could have no such assurance, till they had
adopted some measure of smaller times; which smaller times, making
up larger times by repetition, they took as the standard of
uniformity;--for example, an hour-glass, or a clepsydra which
answered the same purpose among the ancients. There is no apparent
reason why the successive periods measured by the emptying of the
hour-glass should be unequal; they are implicitly accepted as equal;
and by reference to these, the uniformity of the sun's motion may be
verified. But the great improvement in the measurement of time was
the use of a pendulum for the purpose by Galileo, and the
application of this device to clocks by Huyghens in 1656. For the
successive oscillations of a pendulum are rigorously equal, and a
clock is only a train of machinery employed for the purpose of
counting these oscillations. By means of this invention, the measure
of time in astronomical observations became as accurate as the
measure of space.
11. What is the _natural unit_ of time? It was assumed from the
first by the Greek astronomers, that the sidereal days, measured by
the revolution of a star from any meridian to the same meridian
again, are exactly equal; and all improvements in the measure of
time tended to confirm this assumption. The sidereal day is
therefore the natural standard of time. But the solar day,
determined by the diurnal revolution of the sun, although not
rigorously invariable, as the sidereal day is, undergoes scarcely
any perceptible variation; and since the course of daily occurrences
is regulated by the sun, it is far more convenient to seek the basis
of our unit of time in _his_ motions. Accordingly the solar day (the
_mean_ solar day) is divided into 24 hours, {152} and these, into
minutes and seconds; and this is our scale of time. Of such time,
the sidereal day has 23 hours 56 minutes 4·09 seconds. And it is
plain that by such a statement the length of the hour is fixed, with
reference to a sidereal day. The _standard_ of time (and the
standard of space in like manner) equally answers its purpose,
whether or not it coincides with any _whole number_ of units.
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