Novum organon renovatum: Being the second part of the philosophy of the inductive sciencesWhewell, William
Philosophy
Novum organon renovatum: Being the second part of the philosophy of the inductive sciences
Whewell, William
Science -- Philosophy
12. Since the sidereal day is thus the standard of our measures of
time, it becomes desirable to refer to it, constantly and exactly,
the instruments by which time is measured, in order that we may
secure ourselves against errour. For this purpose, in astronomical
observatories, observations are constantly made of the transit of
stars across the meridian; the _transit instrument_ with which this
is done being adjusted with all imaginable regard to accuracy[5\3].
[Note 5\3: On the precautions employed in the measure of time by
astronomers, see Herschel's _Astronomy_, Art. 115-127.]
13. When exact measures of time are required in other than
astronomical observations, the same instruments are still used,
namely, clocks and chronometers. In chronometers, the regulating
part is an oscillating body; not, as in clocks, a pendulum
oscillating by the force of gravity, but a wheel swinging to and fro
on its center, in consequence of the vibrations of a slender coil of
elastic wire. To divide time into still smaller portions than these
vibrations, other artifices are used; some of which will be
mentioned under the next head.
14. (IV.) _Conversion of Space and Time._--Space and time agree in
being extended quantities, which are made up and measured by the
repetition of homogeneous parts. If a body move uniformly, whether
in the way of revolving or otherwise, the _space_ which any point
describes, is _proportional_ to the _time_ of its motion; and the
space and the time may each be taken as a measure of the other.
Hence in such cases, by taking space instead of time, or time
instead of {153} space, we may often obtain more convenient and
precise measures, than we can by measuring directly the element with
which we are concerned.
The most prominent example of such a conversion, is the measurement
of the Right Ascension of stars, (that is, their angular distance
from a standard meridian[6\3] on the celestial sphere,) by means of
the time employed in their coming to the meridian of the place of
observation. Since, as we have already stated, the visible celestial
sphere, carrying the fixed stars, revolves with perfect uniformity
about the pole; if we observe the stars as they come in succession
to a fixed circle passing through the poles, the intervals of time
between these observations will be proportional to the angles which
the meridian circles passing through these stars make at the poles
where they meet; and hence, if we have the means of measuring time
with great accuracy, we can, by watching the _times_ of the transits
of successive stars across some visible mark in our own meridian,
determine the _angular distances_ of the meridian circles of all the
stars from one another.
[Note 6\3: A _meridian_ is a circle passing through the poles about
which the celestial sphere revolves. The meridian _of any place_ on
the earth is that meridian which is exactly over the place.]
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