Our law code would, were its injunctions only carried out in private
life, effect most extraordinary reformations in our customs and habits.
The most singular innovations in our tastes and opinions would spring
out of the statutes. It was only a few days ago where a man sought
reparation for the greatest injury one could inflict on another, the
great argument of the defendant's counsel was based on the circumstance
that the plaintiff and his wife had not been proved to have lived
happily together, except on the testimony of their servants. Great
stress was laid upon this fact by the advocate; and such an impression
did it make on the minds of the jury, that the damages awarded were a
mere trifle. Now, only reflect for a moment on the absurdity of such a
plea, and think how many persons there are whose quiet and unobtrusive
lives are unnoticed beyond the precincts of their own door--nay, how
many estimable and excellent people who live less for the world than
for themselves, and although, probably for this very reason, but little
exposed to the casualty in question, would yet deem the injustice great
that placed them beyond the pale of reparation because they had been
homely and domestic.
Civilisation and the march of mind are fine things, and doubtless it is
a great improvement that the criminal is better lodged, and fed, in the
prison, than the hungry labourer in the workhouse. It is an admirable
code that makes the debt of honour, the perhaps swindled losses of the
card-table, an imperative obligation, while the money due to toiling,
working industry, may be evaded or escaped from. Still, it is a bold
step to invade the privacy of domestic life, to subvert the happiness
we deem most national, and to suggest that the world has no respect for,
nor the law no belief in, that peaceful course in life, which, content
with its own blessings, seeks neither the gaze of the crowd, nor the
stare of fashion. Under the present system, a man must appear in society
like a candidate on the hustings--profuse in protestations of his
happiness and redolent of smiles; he must lead forth his wife like a
blooming _débutante_, and, while he presents her to his friends, must
display, by every endeavour in his power, the angelic happiness of their
state. The _coram publico_ endearments, so much sneered at by certain
fastidious people, are now imperative; and, however secluded your
habits, however retiring your tastes, it is absolutely necessary you
should appear a certain number of times every year before the world,
to assure that kind-hearted and considerate thing, how much conjugal
felicity you are possessed of.
Public-domain text, read in full here on John Shaqi.
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