Obil, Keeper of Camels : $b being the parable of the man whom the disciples saw casting out devils — John Shaqi
Obil, Keeper of Camels : $b being the parable of the man whom the disciples saw casting out devilsBell, Lucia Chase
Religion
Obil, Keeper of Camels : $b being the parable of the man whom the disciples saw casting out devils
Bell, Lucia Chase
Bible. New Testament -- Fiction; Christian fiction
He was sure that his son would welcome him with great joy. They
would go out to the hill country together. He would have great
things to tell his son, while his son would instruct him in the
things of the law, the things one must know to be saved. The world
shone wondrously that day. Secretly in the stormy rains the leaves
had been glossing themselves, the long boughs of the plane trees
had clothed themselves with mottled velvet in the blue darkness,
the hillsides had gathered acres upon acres of rich purple iris
bloom and glowing woof of tulips and anemones. All forms and colors
stood out sharply in this clear sunlight; the backs of the red
cattle in the sun, an old spear point glittering in the grass by
the winding brook, and Hermon gleaming in his snows.
Myriads of butterflies flecked the blossoming fields amid the wide
humming of bees, and everywhere--everywhere--the larks sang, in
silver unison with the joy of Obil.
That day faded into dusk before Obil came to the home of the Rabbi
Elkanah in its wilderness of grove and garden.
In darkness came Obil to that well-remembered gateway. But what
meant this?
No lantern gleamed here from rose-wreathed pillar. No sound of any
lute floated out from perfumed bowers. Only a lone beggar started
up from dank shadows. Obil’s hand shivered as he dropped a gift
into the beseeching palm and inquired of the rabbi and his house.
“Dost thou know?” came the quick, answering question, whispered
with hot breath close in the ear of Obil. “Gone--gone! Some say
dwelling in Jerusalem, some that he is gone to Capernaum. For he
hates this house. Here died the lady Sarah, his wife. Here lived
and died his son, the leper, hidden from the world.
“And”--here the beggar’s face again touched hotly the face of
Obil--“didst thou know Obil, the Desert-lover, and Keeper of Camels
for Abdul’s Caravan? His wife Miriam was niece to the great rabbi.
It was the son of Obil and Miriam they took with deceit and hid
away deep, deep in the inner courts of the palace here, to be
companion of their son, the leper.
“_Art thou Obil?_ Go, go! Let them tell thee these things in
Hebron! Let them tell thee how thy son, the slave, caught the
poison at last, how they thrust him forth into the highways, blind,
to beg with the leper herd! There they will tell thee how one black
night he wandered over yonder broken aqueduct wall and fell to the
stones below, to lie dead and forgotten,--a Thing not to be touched
or known! Go!”
In Hebron they told him all, in much trembling and fear. This it
was that changed the heart of Obil.
Serve a God who only lived to Curse, and whose honored servants
were like this? Never Obil. He would curse Jehovah, kill, and die.
Public-domain text, read in full here on John Shaqi.
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