Obil, Keeper of Camels : $b being the parable of the man whom the disciples saw casting out devils — John Shaqi
Obil, Keeper of Camels : $b being the parable of the man whom the disciples saw casting out devilsBell, Lucia Chase
Religion
Obil, Keeper of Camels : $b being the parable of the man whom the disciples saw casting out devils
Bell, Lucia Chase
Bible. New Testament -- Fiction; Christian fiction
But a strange spirit arose and grappled his soul within him. It
said, “Wait! Kill now? Keep that for a joy to come. Nurse it,
prize it, plan for it! Wait till he has reached the pinnacle of
power and life is glorious and very precious to him! Strike now
and lose the long joy of anticipation? Strike now and die? Do not
be such a fool. Take your fill of life first. Have your will. Defy
this Jehovah. Then kill, and die.” And again Obil went his way. On
stormy galleys of the great sea, into mines of Spain, far north
to strange icy coasts, into the whirling wickedness of Antioch,
carousing from city to city in Egypt, but never more to the desert!
His hand came to have no mercy. A heap of dead faces might stare
at him beside their own charred threshold, and Obil could stand,
jocund, eating grapes from the piteous vine.
Often he had come back to look in secret upon the face he hated
with supreme hate, wondering if he should strike now, and yet the
strange hand of that mocking inner spirit held him back as at first.
Those who in those swift visits had glimpses of the face of Obil
did not forget.
* * * * *
And now it was April once more; the same sky, the same scents in
the air; Hermon gleaming in his snows just as he did that first day
when Obil came riding up from the sea alone with the song in his
heart.
Away in Damascus he had felt in his soul that the time was come. He
had bought two wonderful blades of steel. One had power that would
crush bones, the other was swift and sure and silent.
By crooked ways, that day of the Lord’s Great Year in Galilee the
four riders, after they left the sea, began trailing after one
another among the sweet wild thickets of Carmel, brushing the
dew from great flushing bowers of honeysuckle among the oaks, or
skirting some little mossy dell where doves filled all the air with
the mellow thunder of their blended calls.
The others laughed and sang, but not Obil. At other times in that
strong swim through the wild waste of waters he had thought, “Thus
will I come when I have had my fill and am to take the last and
best of the feast. More glad will I come than the waters of this
full stream rushing to the sea! With deeper content than yonder
doves in the sun!”
But today--how strange it was! The waters seemed dumb. They had no
message for him. Yet he was to take the last and best. He was to
strike, and say, “This for my son, whose life you took!” But the
old huge joy did not rush upon him now. There was only a weight of
dull will instead.
One of the three riding with Obil that day had secret letters
from Spain to a nobleman in upper Cæsarea. Obil carried under his
cuirass gold and gems sent from Rome by a slave to his master in
Capernaum. Another had a debt of his own to pay, which he was
coming home to settle hideously. He talked of it constantly, with
boastings and glee. It was a woman. Thus and thus would he do--and
then--would he never make an end of his story?
Public-domain text, read in full here on John Shaqi.
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