Obil, Keeper of Camels : $b being the parable of the man whom the disciples saw casting out devils — John Shaqi
Obil, Keeper of Camels : $b being the parable of the man whom the disciples saw casting out devilsBell, Lucia Chase
Religion
Obil, Keeper of Camels : $b being the parable of the man whom the disciples saw casting out devils
Bell, Lucia Chase
Bible. New Testament -- Fiction; Christian fiction
Obil rode in silence. Had he “turned rabbi”? one asked. “Here,
Fulvius!” laughed another, twisting himself on his horse to turn
the youngest rider’s face toward Obil. “Obil has taken up the
doctrine of the new rabbi in Galilee. If I smite you on one cheek
you shall turn to me the other. Try him!”
Fulvius tried, and was promptly knocked to the ground, his head cut
on the stones, his wrist sprained. Laughing and swearing by their
gods, and Fulvius raging, they set him on his horse and clattered
on.
Obil stopped to pick up a little hurt jerboa. The strange creature,
half bird, half mouse, had been nearly crushed, but it was alive.
It seemed to look at him appealingly. Strangely, it made him think
of a child he had picked up once and thrown into some dark pool to
end its misery. (They had wiped out a whole clan that day, over in
cruel Thracian forests.)
“Thou must die,” said Obil, and gently laid the thing down, its
eyes turned away from the blaring light. Then he drew his hand
across his own eyes, mounted and rode on, thinking, “Those Steaming
scents all around go to a man’s head on a day like this.” And over
and over Obil said grimly in his own thoughts, “The hour has come!”
All of the four had business in Capernaum, after which they were to
go separate ways.
Obil went out to Cana and left his horse at a little vineyard
that he knew, for reasons of his own. And walking on his way to
Jerusalem he came to Magdala.
* * * * *
That day the Lord was in Magdala. All the wretchedness of the
world seemed gathered there,--a vast, groaning, pleading, hideous,
tumultuous sea of waiting, with one Face shining out of this
darkness like a Star.
A Voice, infinitely sweet, told of the Kingdom of God, while the
wondrous hands lifted and blessed and healed.
Obil stood on the farther edge of this sea at first, but the Voice
reached him as it poured forth glad news of peace and freedom and
love, and swept away the rags and tatters, the “old garments” of
cruel doctrines of Scribe and Pharisee.
“Why, these things are not hard! Can a man please God with these
things?” said the man Obil, and a great trembling fell upon him.
“Was it not a Curse, then?” he asked himself, going back to that
day of dumb agony when he stood, bereaved, before the uncle of his
dead Miriam. Something in the pure blue peace of the sky above that
Face made him think of her and see her once more, as with holy
joy she lit her Sabbath candles and chanted from the sacred song
that she loved: “The law of the Lord is perfect, converting the
Soul; the testimony of the Lord is sure, making wise the simple.
The statutes of the Lord are right, rejoicing the heart; the
commandment of the Lord is pure, enlightening the eyes.” He had
despised the words and the spirit of that sacred song in those wild
years that lay so close behind him, hated them, trampled on them,
called them a lie.
Public-domain text, read in full here on John Shaqi.
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