English literature -- History and criticism; Historiography; Literature
It is common knowledge that the distinguishing characteristic of the
day is the zeal displayed by us all in hunting after Truth. A really not
inconsiderable portion of whatever time we are able to spare from making
or losing money or reputation, is devoted to this sport, whilst both
reading and conversation are largely impressed into the same service.
Nor are there wanting those who avow themselves anxious to see
this, their favourite pursuit, raised to the dignity of a national
institution. They would have Truth-hunting established and endowed.
Mr. Carlyle has somewhere described with great humour the 'dreadfully
painful' manner in which Kepler made his celebrated calculations and
discoveries; but our young men of talent fail to see the joke, and take
no pleasure in such anecdotes. Truth, they feel, is not to be had from
them on any such terms. And why should it be? Is it not notorious that
all who are lucky enough to supply wants grow rapidly and enormously
rich; and is not Truth a now recognised want in ten thousand
homes--wherever, indeed, persons are to be found wealthy enough to pay
Mr. Mudie a guinea and so far literate as to be able to read? What, save
the modesty, is there surprising in the demand now made on behalf of
some young people, whose means are incommensurate with their talents,
that they should be allowed, as a reward for doling out monthly or
quarterly portions of truth, to live in houses rent-free, have their
meals for nothing, and a trifle of money besides? Would Bass consent
to supply us with beer in return for board and lodging, we of course
defraying the actual cost of his brewery, and allowing him some £300 a
year for himself? Who, as he read about 'Sun-spots,' or 'Fresh Facts for
Darwin,' or the 'True History of Modesty or Veracity,' showing how it
came about that these high-sounding virtues are held in their present
somewhat general esteem, would find it in his heart to grudge the
admirable authors their freedom from petty cares?
But, whether Truth-hunting be ever established or not, no one can doubt
that it is a most fashionable pastime, and one which is being pursued
with great vigour.
All hunting is so far alike as to lead one to believe that there must
sometimes occur in Truth-hunting, just as much as in fox-hunting, long
pauses, whilst the covers are being drawn in search of the game, and
when thoughts are free to range at will in pursuit of far other objects
than those giving their name to the sport. If it should chance to any
Truth-hunter, during some 'lull in his hot chase,' whilst, for example,
he is waiting for the second volume of an 'Analysis of Religion,' or for
the last thing out on the Fourth Gospel, to take up this book, and
open it at this page, we should like to press him for an answer to the
following question: 'Are you sure that it is a good thing for you to
spend so much time in speculating about matters outside your daily life
and walk?'
Public-domain text, read in full here on John Shaqi.
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