Russia -- Social life and customs -- 1533-1917 -- Fiction
volition, they found themselves either naïvely surprised at or overcome
with terror by the evils and the misfortunes which befell them, and
resorted for the causes of these things to the dim, dumb hieroglyphics
of nature. In their opinion, death might come of carrying a corpse
from a house head foremost instead of with feet in front, and a fire be
caused by the fact of a dog having howled, three nights running, beneath
a window. Hence always they were at pains to remove a dead person feet
foremost--though continuing to eat the same quantity of food as before,
and to sleep on the bare ground; while, with regard to a howling dog,
always they drove away the animal with blows--though continuing to
scatter sparks broadcast over tinder-dry floors.
To this day the Russian, though surrounded by a stern, unimaginative
world of reality, loves to believe the seductive talcs of antiquity. And
long will it be before he will have been weaned from that belief.
In the same way, as little Oblomov listened to his nurse’s legends
concerning the Golden Fleece, the great Cassowary Bird, and the cells
and secret dungeons of the Enchanted Castle, he became more and more
fired to the idea that he too was destined to become the hero of doughty
deeds. Tale succeeded to tale, and the nurse pursued her narrative with
such ardour and vividness and attractiveness of description that at
times her breath choked in her throat. For she too half-believed the
legends which she related; so that, during the telling of them, her eyes
would shoot fire, her head shake with excitement, and her voice attain
an unwonted pitch, while the child, overcome with mysterious horror,
would press closer and closer to her side, and have tears in his eyes.
Whether the narrative treated of dead men rising from the tomb at
midnight, or of victims languishing in slavery to a monster, or of a
bear with a wooden leg which went roaming the villages and farms in
search of the natural limb which had been chopped from its body, the
boy’s hair bristled with fear, his childish imagination alternately
seethed and froze, and he experienced the harassing, the sickly
sweet, process of having his nerves played upon like the strings of
an instrument. When his nurse repeated the words of the bear, “Creak,
creak, wooden leg! I have visited every village and farm, and have
found all the women asleep save one, who is now sitting on my back, and
searing my flesh, and weaving my coat into cloth;” when, also, the bear
entered the right hut, and was just getting ready to pounce upon the
true ravisher of his natural leg--why, then the boy could stand it no
longer, but, trembling and whimpering, flung himself into his nurse’s
arms with tears of terror--yet also with a laugh of joy to think that
_he_ was not in the clutches of the bear, but sitting on the stove couch
beside his old guardian. Full of strange phantoms was his mind, and
fear and grief had sunk deep (and, possibly, for ever) into his soul.
Public-domain text, read in full here on John Shaqi.
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