Observations on the State of Religion and Literature in SpainBowring, John
Religion
Observations on the State of Religion and Literature in Spain
Bowring, John
Catholic Church -- Spain; Spain -- Description and travel; Spain -- Religion; Spanish literature -- 19th century -- History and criticism
The Spanish Drama had been in a progressive state of decay from the death
of Candamo, till Moratin’s {14b} attempts to introduce the regularity and
unity of the Parisian theatre were crowned with complete success. It is
a different, and will be considered as a lower order of merit, by all who
place Nature and Shakespeare above Art and the French Drama. If,
however, Calderon and Lope, Moreto and Montalvan, Solis and Candamo,
seldom occupy the Spanish stage, it is because the national taste, or the
national indifference, has chosen to sanction or permit the puerile
trifles imported from the other side of the Pyrenees, to occupy the seats
which might be so much more honourably filled by native genius. An
active controversy is going on as to the respective merits of the French
and Spanish theatres; but it does not seem to excite much interest beyond
the immediate circle of combatants. A new dramatic writer (Gorostiza
{15}) has lately appeared, and his first effort, “Indulgencia para
todos,” in spite of some improbabilities in the story, and some
vulgarisms in the style, gives fair hopes for the future.
By way of conclusion, I would remark, that ultra-royalism and bigotry may
receive from the present wretchedness of Spain a _salutary_ and
_corrective_ lesson. They may there see the unalloyed triumph of their
principles, and study the consequences in the degradation, the
disquietude and the wretchedness of a once renowned and illustrious
nation. They have there a king reigning in “all the glory” of
uncontrolled majesty, and a state-religion undisturbed by heretics or
schismatics;—there is the dull death-like silence of abhorred submission,
unbroken by any hated shouts of liberty—“the prostration of the
understanding and the will,” that neither dares nor wishes to inquire.
As to the character of Ferdinand, it has been greatly misunderstood or
greatly misrepresented. It has been well said of him, that he has all
the crimes and none of the merits of his ancestors. He appears to care
little about the church or the clergy, except inasmuch as he can make
them the instruments of civil despotism. {16} His habits are gross and
licentious; yet he is inaccessible to any sentiment of benevolence or
generosity.—He never forgave a fancied enemy, and perhaps he never
possessed a real friend.—From his very childhood his untameable and
barbarous propensities made him the object of fear and dread; and
adversity (that touchstone of character) has served only to excite and
heighten the dark ferocity of his disposition. What, indeed, could be
expected from an ingrate, who rewarded those that replaced in his
worthless hand the sceptre he had cast away, with persecution and exile,
imprisonment and death?
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