Observations on the State of Religion and Literature in SpainBowring, John
Religion
Observations on the State of Religion and Literature in Spain
Bowring, John
Catholic Church -- Spain; Spain -- Description and travel; Spain -- Religion; Spanish literature -- 19th century -- History and criticism
“They represent to us a man preserving his speech many years after
death, in order to confess his sins; another throwing himself from a
high balcony without danger, that he might go to mass. A dreadful
fire instantly extinguished by a scapulary of Estamene. They shew us
the Virgin feeding a monk from her own bosom; angels habited like
friars, chanting the matins of the convent, because the friars were
asleep. They paint the meekest and holiest of men torturing and
murdering the best and the wisest for professing a different
religious creed.
“We have indeed much _religion_, but no Christian charity. We hurry
with our pecuniary offerings to advance any _pious work_, but we do
not scruple to defraud our fellow-men. We confess every month, but
our vices last us our lives. We insist (almost exclusively) on the
name of Christians, while our conduct is worse than that of infidels.
In one concluding word, we fear the dark dungeon of the inquisition,
but not the awful—the tremendous tribunal of God!” {11a}
This is the representation of a Spaniard. Though the colouring is high,
it is a copy from nature, and the shades might have been heightened had
he witnessed the conduct of numbers of the monastic orders during the
late convulsions of Spain. There are, indeed, few examples of such
infamous want of principle as was exhibited by many of them on the king’s
return. Those who had gone about preaching the rights of man,
proclaiming the wisdom and exalting the blessings of the new
constitution; exhorting their hearers, often with a vehemence little
becoming their situation, to live and die for its preservation, and
hurling their bitterest anathemas against those who dared to question the
wisdom of a single article,—when the king refused to sign that
constitution, became the eulogists of every act of tyranny, the
persecutors of the _liberales_, and the chosen friends of Ferdinand.
{11b} They have had their reward: and though a few of them have occupied
the vacant sees, and have been caressed and recompensed with no sparing
hand, the finger of hatred and of scorn points them out to the execration
of betrayed and suffering millions, while their names will go down to
posterity, accompanied with reproaches, curses and infamy. If those be
forgiven who have gone on in one consistent career of servitude and
degradation; who have betrayed no cause of liberty—for they are by habit
and by election slaves; who have sacrificed no manly principles—for manly
principles they had none;—still no charity can wash away the stains of
those traitors to freedom, to humanity, to Spain, who so atrociously
deserted the banners of their country’s welfare, to range themselves
around the standards of a profligate and unexampled tyranny.
Public-domain text, read in full here on John Shaqi.
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