At every frolic she was the "cynosure of all eyes," the observed of all
observers. She never wanted for a partner in the dance or play.
Brutus and Cæsar were still rivals and bitter enemies on her account,
and at one of the plantation frolics they got into a fight, and Cæsar
was killed by Brutus driving an axe into Cæsar's brain. Brutus fled
and was a "runaway nigger" until the close of the war.
Simon had a pack of negro dogs which were soon in full cry on Brutus'
track, who ran to the river and went up a tree bending over the water.
The dogs were soon there and "treed" Brutus. Simon shortly arrived on
the spot, thinking the dogs had Brutus up the tree. The dogs were
there, the tree was there, and no doubt Brutus went up the tree, but he
was not there. Simon gave up the chase, declaring that a negro who was
sharp and strategical enough to climb a tree, and then jump into the
river and swim across, would no doubt outwit the dogs, were he to take
them across and continue the pursuit.
Elsie was thus relieved of her two most importunate and troublesome
suitors--one dead and the other in the woods.
A negro is intensely religious, regardless of honesty and integrity; he
will attend night services, shout, sing and pray, and then return home
by some hen-roost and lift off a chanticleer which has been doing
business at that stand for a half dozen years with as much nonchalance
as if he, "Cuffee," were eating his dinner or taking a drink of water.
On this plantation there were two rival churches, Methodist and
Baptist, and I would say here that, as a rule, Southern negroes belong
to one or the other of these two large branches of the Christian Church.
During the summer these two churches held revival (and rival) services
every night and Sunday for three or four weeks, at which there was a
great awakening and a large ingathering of souls to the flock. For
some reason it is thought the Methodist "nigger" can shout, sing and
pray louder than his Baptist brother, while the latter can head him off
in drinking whisky, which is counteracted by the Methodist brother's
love for chickens and turkeys and their proclivities for lifting them
off the roost.
At one of these night services, when everybody was happy, shouting,
singing and praying, and the house was in an uproar and it seemed that
pandemonium had turned loose, a large lighted lamp full of oil was
turned over and exploded.
Public-domain text, read in full here on John Shaqi.
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