Negroes piled out of the windows and doors by the dozens. Some of the
cooler heads pulled off their coats, and wrapping up the burning
negroes, finally subdued the flames. Order was finally restored and
all assembled again in the house. The pastor in charge then arose and
said: "My bredderin an' sisterin, we is all run a narrer resk in bein'
burn to deth, an' it shood be a terrible warnin' tu perpare for de
burnin' dat awaits de ongodly, an' ef de richous am skasely saved whar
shall de sinner an' ongodly appeer? Brudder Sam, you is de wus burnt
nigger hear tu-nite, an' ef you keep on stealin' chickens you is gwine
to go whar de wurm dieth not an' de fire is not squinched."
At this eloquent appeal on the part of the pastor moans and groans were
heard all over the house, that have to be heard to be realized. Old
Sister Ann, a two-hundred-and-fifty-pounder, got happy and began
throwing her hands in the air, and popping them together, shouting,
"Glory! Glory!" and started towards the pastor, saying, "Brudder Zeke,
I'm so happy I wants tu hug you!" whereupon she gathered him, a weak
man, in her herculean arms. He began to struggle to free himself from
her vise-like grasp--she was about to squeeze the life out of him--but
in vain! He then shouted for some one to "take her off! take her off!"
Several of the brethren interfered and finally released the struggling
pastor. After which he said: "Sister Ann, de wedder is tu hot, soap is
tu scase, an' you is tu big an' fat tu git close to ennybody; so pleas
kep yo' distunce."
Brother "Zeke," fearing a similar experience, announced services for
the following night, and immediately dismissed the congregation. On
the last Sunday of the meeting baptismal services were held at both
churches, the Baptists assembling at the river to perform the rite by
immersion, and the Methodists at their church to perform it by
sprinkling or pouring.
At the latter church the pastor requested all the converts, which were
fifty or sixty, to come forward to receive baptism, whereupon about a
dozen responded. He stated that only about a fourth of the converts
had come forward, and that if the rest were in the house they will now
come forward and be baptized.
Public-domain text, read in full here on John Shaqi.
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