The preacher replied that he was very liberal in his views, and that he
would baptize by sprinkling, pouring or immersion, and for each
applicant to designate the mode, and it would be carried out. Those
who had not come forward said that they "wanted tu go under de water."
He said they would go to the river just as soon as he got through with
those present. Whereupon those who had come forward told the preacher
that as he had to go into the water they would be immersed also. The
minister then announced for the congregation to assemble on the river
to witness the baptisms. The Baptist and Methodist preachers reached
the water about the same time, and after conferring with one another,
agreed that the order would be for one minister to baptize one of his
flock and the other one, and so on, alternately, until they were
through. This took some time, as each had about fifty apiece to
baptize. There was shouting and rejoicing during this baptismal scene.
There were probably two thousand negroes present, those on adjoining
plantations also being present. It is a fact that baptism in water
will draw almost as large a crowd as a circus.
With the exception of shouting on the part of converts there was no
noise or disturbance, and all went well until the last, the baptism of
a large, fleshy sister, who, as she arose from the water clapped her
hands and shouted: "I see my Jesus!" When she said this a negro, who
had climbed into a willow tree leaning over the water, replied: "Yu
lie, yu hypercritical old huzzie; tain't nuthin' but a snappin' mud
turcle yu seed, an' hit's a pity he hadn't kotched yu by de nose an'
drowned yu, so as yu would not tell lies enny more on 'spectable
niggers." As he said this the tree broke, precipitating him into water
twenty feet deep, and as he could not swim he went straight to the
bottom. Both of the parsons were silent spectators of this last act,
and were making for the shore as the congregation sang "Pull for the
Shore." They had been fishers, as it were, of souls; now that an
opportunity presented itself, they in reality would have to be fishers
of men--at least one would have to be. The Methodist, thinking the
Baptist more used to water than he, waited for the Baptist to strike
out for the drowning man, and the Baptist did the same for the
Methodist. The latter, seeing that the man would drown if no
assistance were rendered, and being the nearest, swam to him. The
drowning man grabbed him around the waist and both sank. The Baptist
parson, being in the water, thought he was duty bound to render
assistance, and swam to the scene just as they arose, when the
Methodist grabbed the Baptist around the waist, and all three went
under together. Things were getting serious, as it would be the third
time the man went under. One of the men on shore succeeded in time to
catch the first man, who was sinking the last time, by the hair, and by
superhuman jerks released him from the parson and succeeded in carrying
Public-domain text, read in full here on John Shaqi.
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