Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of KingdomsLavater, Ludwig
Religion
Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of Kingdoms
Lavater, Ludwig
Apparitions -- Early works to 1800
The same author writeth in the life of =Decius Brutus=, how when
=Brutus= was determined to transporte his army out of =Asia= into
=Europe=, being in his tent about midnight, the candle burning dimly,
and all the host quiet and silent, as he was musing and reuoluing
with himselfe, he séemed that he hearde one entring the Tente into
him, and looking backe vnto the doore, he sawe a terrible and
monstrous shape of a bodie, which farre excéeded the common stature
of men, standing faste by him without any words, wherewith he was
sore afraid: and yet he ventured to aske it this question. What art
thou (saieth hée) either a God, or a man? and why commest thou vnto
me? Whereto the image answered: I am (quoth he) O =Brutus=, thy euill
ghoast, at =Philippos= thou shalt sée mée. Then saith =Brutus=,
being nothing amazed: I will sée thée. When the sight was vanished,
he called his seruants, who tolde him, that they neither sawe any
such thing, neither heard any voyce at all. All that night =Brutus=
could not sléep one winke. In the morning very early, he goeth vnto
=Cassius= and sheweth him his straunge vision. =Cassius= who despised
all such things (for he was an Epicure) ascribed the whole matter
to naturall causes. For his disputation hereof, is yet extant in
=Plutarke=. Afterwards =Brutus= (being vanquished by =Augustus=, and
=Anthony=, in the field of =Philippi=) slew himselfe because he would
not bee deliuered into the hands of his enemies.
[Sidenote: Caius Cassius sawe Iulius Cæsar.]
=Valerius Maximus=, in his first booke and sixt chap. writeth that
=Caius Cassius= sawe =Iulius Cæsar= in the battaile of =Philippi=,
(in a shape of greater maiesty, than any man hath) setting spurres to
his horse, and running on him with a terrible threatning countenance:
which when =Cassius= sawe, he turned his backe to the enemy, and
fled, and shortly after murthered himselfe.
[Sidenote: Drusus sawe a woman excelling all mortall creatures in
maiestie.]
=Dio Cassius Nicæsus=, in his Roman historie from the beginning of
his 55.booke writeth of =Drusus=, who by spoyling _Germany_ far and
néere on euery side, came euen to the riuer =Albis=, where when he
could not get ouer, erecting monuments of victorie, departed back
againe: For he there saw a woman, excéeding the state of mortall
creatures, which met him, and sayd vnto him: =Drusus=, which canst
finde no end of thy gréedie desire, whither goest thou? It is not
lawfull for thée to sée al these things: but rather get thée hence,
for the ende both of thy life and worthie déedes is nowe at hand.
When =Drusus= heard these things, he sodeinly chaunged his course,
and being on his iourney, before he came to the riuer of =Rein=, he
sickned and dyed. Other like foretokens the same author reporteth
to haue hapned before his death, all the which notwithstanding, he
nothing regarded. For two yong men appeared on horsebacke vpon the
rampiers, and the shriking of women was also hearde, with many other
such like. &c.
Public-domain text, read in full here on John Shaqi.
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