It seems to me these COs placed the finger on an essential point.
Compulsion does enter into “service” under a conscription law. It
affects the whole picture. Therefore, the evaluation to be made of the
IV-E position and of alternative service under it is not disposed of
by asserting that “service is at least as real a part of Christian or
pacifist life as witness or resistance.” That statement is perfectly
correct. Service of men, fellowship with them, on the one hand, and
non-cooperation with evil, witness against injustice, non-violent
resistance, on the other hand, are both essential in the pacifist
way of life. There is some of each in every pacifist life. The most
“reconciling” one refuses to use a gun or even, probably, to put on
a uniform. Some of the most extreme “resisters” in prison were known
for the thoughtful and gentle service they rendered to criminal
fellow-inmates. A very discerning English pacifist observed: “For some
their witness is their service, for others their service is their
witness,” or resistance. Each type needs to be on guard against the
temptations peculiar to it, including the temptation to question the
motives or underestimate the contribution of pacifists of the other type.
But the service which is the essence of pacifism is free, spontaneous,
joyous, sacrificial, unbought. To magnify or glorify this is by no means
automatically to magnify or glorify the IV-E position _under the draft_.
Here, as we have pointed out, an element enters which is contradictory to
pacifism, freedom and spontaneity—_the element of compulsion in a context
of war and war preparation_.
Public-domain text, read in full here on John Shaqi.
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