Of Medicine, in Eight BooksCelsus, Aulus Cornelius
History
Of Medicine, in Eight Books
Celsus, Aulus Cornelius
Medicine, Greek and Roman
But since I began with those symptoms, which afford marks of an
approaching illness, I shall commence the methods of cure from the
same period. Wherefore if any of those things(1), which have been
mentioned, happen, rest and abstinence are best of all: if any thing is
drunk, it should be water; and sometimes it is sufficient to do that
for one day; sometimes for two days, if the alarming symptoms continue;
and immediately after fasting, very little food must be taken, water
must be drunk; the day after, wine; then every other day by turns
water and wine, till all cause of fear be removed. For by these means
often a dangerous distemper impending is averted. And a great many are
deceived, while they hope upon the first day immediately to remove a
langour either by exercise, or bathing, or a gentle purge, or vomiting,
or sweating, or drinking wine. Not but this may sometimes happen, or
answer their expectations, but that it more frequently fails; and
abstinence alone may cure without any danger. Especially as that may
be regulated according to the degree of one’s apprehensions: and if
the symptoms are slight, it is sufficient only to abstain from wine; a
diminution of which assists more than lessening the quantity of food:
if they are somewhat more dangerous, it may serve the turn not only to
drink water (_as in the first case_), but to forbear flesh too: and
sometimes to take less bread than ordinary, and confine one’s self to
moist food, especially greens. And it may be sufficient then only to
abstain entirely from food, wine and all motion, when violent symptoms
give the alarm. And without doubt scarce any body will fall into a
distemper, who does not neglect it, but takes care by these means to
oppose its beginning in due time.
CHAP. III.
OF THE SEVERAL KINDS OF FEVERS.
These are the rules to be observed by such as are in health, that are
only apprehensive of the cause. We next proceed to the cure of fevers,
which is a kind of disease, that affects the whole body, and is the
most common of all. Of these one is a quotidian, another a tertian, and
a third a quartan. Sometimes some fevers also return after a longer
period, but that seldom occurs. With regard to the former, they are
both diseases _in themselves_, and a cure _for others_.
But quartan fevers are more simple. They begin commonly with a
shuddering; then a heat breaks out; after the paroxysm is over, the
patient is well for two days. So that it returns upon the fourth day.
Of tertians again there are two kinds. One of them both beginning and
ending like the quartan; with this difference only, that there is one
day’s intermission, and it returns upon the third. The other kind
is much more fatal, which indeed returns upon the third day, but of
forty-eight hours, thirty-six are occupied by the fit (and sometimes
either less or more,) nor does it entirely cease in the remission; but
is only mitigated. This kind most physicians call semitertian[BB].
[BB] ἑμιτριτα̃ιος.
Public-domain text, read in full here on John Shaqi.
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