Architecture, Byzantine; Byzantine Empire; Istanbul (Turkey) -- Description and travel; Justinian I, Emperor of the East, 483?-565
As is natural, the foundation of all my account
will be the buildings in Byzantium, for, as the old proverb has it,
when we begin a work we ought to put a brilliant frontispiece to it.
BOOK I.
I. The lowest dregs of the people in Byzantium once assailed the
Emperor Justinian in the rebellion called Nika, which I have clearly
described in my ‘History of the Wars.’ To prove that it was not merely
against the Emperor, but no less against God that they took up arms,
they ventured to burn the church of the Christians. (This church the
people of Byzantium call Sophia, _i.e._, Σοφία—_Wisdom_; a name most
worthy of God.) God permitted them to effect this crime, knowing how
great the beauty of this church would be when restored. Thus the church
was entirely reduced to ashes; but the Emperor Justinian not long
afterwards adorned it in such a fashion, that if anyone had asked the
Christians in former times if they wished their church to be destroyed
and thus restored, showing them the appearance of the church which we
now see, I think it probable that they would have prayed that they
might as soon as possible behold their church destroyed, in order that
it might be turned into its present form. The Emperor, regardless
of expense of all kinds, pressed on its restoration, and collected
together all the workmen from every land, Anthemius of Tralles,[3]
by far the most celebrated architect, not only of his own but of all
former times, carried out the King’s zealous intentions, organized the
labours of the workmen, and prepared models of the future construction.
Associated with him was another architect named Isidorus, a Milesian
by birth, a man of intelligence, and worthy to carry out the plans of
the Emperor Justinian. It is, indeed, a proof of the esteem with which
God regarded the Emperor, that He furnished him with men who would be
so useful in effecting his designs, and we are compelled to admire the
intelligence of the Emperor, in being able to choose the most suitable
of mankind to carry out the noblest of his works.
[Illustration: CHURCH OF S^T SOPHIA.
DETAILS OF ORNAMENTAL WORK]
[Illustration: 3 Specimens of Details of
Capitals &c. of S^t. Sophia
_From Salzenburg_]
Public-domain text, read in full here on John Shaqi.
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